A Guide To Newari Festivals - Part V
Newari culture is very rich and ritual throughout the year and the Newari communities celebrate numerous festivals every year. All these festivals are tied to its culture and heritage, events for ancient mythology, agricultural calendar, family, and communities.
Ghayh Chaku Sanhlhu
Celebrated In: January*
Commonly known as Maghe Sankranti, Newar households celebrate this day as Ghayh Chaku Samhlhu where Ghyah means Ghee (Clarified Butter) and Chaku which is molasses in Nepal Bhasa. This festival is observed according to the solar calendar of Bikram Sambat (B.S), rather than the traditional lunar calendar. This day begins with people taking a holy bath at the crack of dawn, which is followed by special worship.
Households prepare special delicacies such as yam, spinach, sesame candy and molasses which is consumed with the additions of ghee, ginger, and beaten rice. This day is also marked as the winter solstice, and consumption of the aforementioned foods helps warm their bodies.
Read more on the delights of Maghe Sankranti: Feasts of Maghe Sankranti
Swasthani Bakhan Kanegu
Celebrated In: January to February*
During the month of Magh, from Mila Punhi to Shi Punhi in the Nepal Era calendar, Swasthani Bakhan ( Tales of Swasthani) is recited every evening during this month. Devotees visit the Swastani temple in Sankhu and take a holy dip in the Sali Nadi, along with various other rivers. It is generally believed that worshipping Swasthani brings forth happiness, and well being in life.
Read more on Swasthani: Swasthani Bratakatha Festival In Nepal
Shree Panchami
Celebrated In: February*
Shree Panchami also is known as Basanta Panchami is regarded as the day when winter ends and spring begins. The day is centred around the worship of Goddess Saraswati, who is regarded as the Goddess of Knowledge. During this day children are taken to the nearest Saraswati temple to take blessings. A tradition during this day is to write something, on the walls in the vicinity of the temple. Buddhist households worship Lord Manjushree on this day.
Sila Charhre
Celebrated In: March*
In the lunar calendar of Nepal Era, there are a total of 24 nights dedicated to Shiva, which is commonly known as Shivaratri. Amongst all the days of dedication, Sila Chahre is celebrated as the main night. This day is also referred to as Maha Shivaratri. This day honours Lord Shiva who is known as “The Destroyer” within the Trimurti.
This festival is marked to “Overcoming darkness and ignorance”, for which Lord Shiva is remembered. Devotees on this day fast, pray and meditate and visit various Shiva temples in their vicinity. Believers from all over the world, make a special pilgrimage to the temple of Pashupatinath in Kathmandu to offer their prayers and worship.
To learn more about the temple of Pashupatinath: UNESCO World Heritage: Pashupatinath
To Learn more about the legend: The Legend of Pashupatinath
Holi Punhi
Celebrated In: April*
Also known as “The Festival of Colour”, Holi is celebrated as the coming of spring. The beginning of the festival is marked by raising a ceremonial pole known as Chir in Basantapur of Kathmandu. The Chir features, clothes of various bright colours to symbolize the coming of the month of spring. People celebrate this occasion by offering colours to each other and having a feast.
Learn More About Holi: The Coming of Spring- Falgun Purnima
Pahan Chahre
Celebrated In: April*
Pahan Chahre is a festival that is specifically observed in the Kathmandu valley. It is also known as Pasa Charhe, where Pasa means friends. Celebrated for a total of 3 days, the first day sees the worship of the deity Luku Mahadyah (Lord Shiva). The second day is Dyah Lwakegu which is celebrated at the open field of Tudikhel in the evening. This day also coincides with the annual Ghode Jatra. On the final day, a grand celebration occurs at Asan of Kathmandu. The palanquins of Lumadhi Ajima (Maheshwari) also known as Bhadrakalai, Kanga Ajima (Varahi) and Tebhana Ajima (Chamunda) are paraded in the streets.
Newar households of Kathmandu invite their neighbours, extended families and friends for a grand feast to commemorate this day.
Learn more about Pahan Charhe: Pahan Charhe- Festival in Nepal
*: As Newar festivals are celebrated according to the lunar Nepal Era calendar, the dates in the Gregorian calendar are interchangeable.
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Light Trails To Get You Started - Part II
Novice trekkers and the ones who have difficulties scaling the avid landscapes of Nepal, there are various lightweight trails available that are great to enjoy outdoor pursuits while exploring the beauty of Nepal. Nepal has several trekking trails that are easy and suitable for novice trekkers.
Ghorepani Poon Hill Trek
Panchase Trek
Nepal is a greatest destinations to escape the urban world and indulge in natural merry and joy. Treading all of the avid landscapes can be difficult for novice travellers and trekkers. In this series, we explore various light walking trails which are great to begin one's journey of exploring Nepal.
Ghorepani Poon Hill Trek
Basic Itinerary Days: 4 Days
Route: KTM (Flight) -PKR - Nayapul (Jeep/Bus) - Tikledhunga (Trek)- Ulleri (Trek) - Ghorepani (Trek)- Poonhill (Hike) - Tadapani (Trek) - Ghandruk (Trek) - Nayapul (Trek)- PKR(Jeep/Bus) - KTM(Flight).
Trek Style: Tea House
Max Elevation: 3210 M
Attractions: Best Sunrise view from Poonhill, View of magnificent mountains such as Dhaulagiri (8167M), Manaslu (8163M), Annapurna I (8091 M) and other Himalayas, Experience Magar and Gurung culture.
Best Season: April - December
ACAP Trekking Permit:
SAARC USD 2
Foreigners USD 30
Tourist Service Centre
Nepal Tourism Board Office, Bhrikutimandap, Kathmandu
Nepal Tourism Board Office, Damside, Pokhara
The trail of Ghorepani in the past few years has become a popular short leg of the greater Annapurna Circuit Trail. Filled with beautiful encounters with the Himalayas, waterfalls, terrace hills, and welcoming Gurung and Magar communities. The Ghorepani trail has garnered its popularity due to its quick accessibility, and proper management.. An itinerary that can be completed between 4 to 5 days, the trail offers a greater taste of the Annapurna Region compared to the Royal and Panchase Trail. Although crowded, this trail delivers in its promise to be a gateway for its trekkers to experience Nepal, and also fuel desires to explore Nepal more.
The trail begins in Nayapul and makes its way through the villages of Tikhedunga, Ulleri Ghorepani, Tadapani and Ghandruk.
The viewpoint of Poonhill (3210M) is a popular destinations to view sunrise/sunset over the Himalayas. Depending upon the season, it offers a tantalizing view of the Himalayan range, with dense rhododendron forests filled a variety of bird species. Making to the viewpoint to witness the sunrise can be a difficult ordeal if one doesn’t plan accordingly. As the hike to the view tower is an average 30-45 minutes, making that trip early in the morning can be quite a challenge. It is recommended that you call the night early, and wake up 1.5 hours ahead of the hike. Drink warm water, and give your body enough time to fully rise awaken and make sure to do some stretches. This assures that your body isn’t caught off guard, with a steep climb. Also, make sure that your headlamp or flashlight is fully charged as it can be fairly dark.
Trekkers can opt to begin this trail by headed towards either Tikhedunga or Ghandruk. Nayapul to Ghandruk features a direct uphill if one wishes to trek from Nayapul itself, and at Tadapani as well. Whereas in comparison, Nayapul to Tikehedunga features moderate highs and lows, except for the large steps at Ulleri which can be a challenge.
Panchase Trek
Basic Itinerary Days: 3 Days
Route: KTM - PKR ( Flight/ Bus) - Cross Fewa Lake (Boat) - Bhumdi ( Trek) - Panchase Hill ( Trek) - Australian Camp ( Trek) - Phedi (Trek) - PKR(Drive)
Permit: Basic Permit (T.I.M.S)
Cost: USD 25
Trek Style: Tea House
Max Elevation: 3210 M
Attractions: Panoramic Himalayan View, Cultural Experience
Best Season: September - November
Alike Royal Trek, the Panchase trail is another great opportunity to get a glimpse of the Annapurna Region, experience its culture and diversity in a short itinerary. Panchase is a set of five tall hills west of Pokhara with landmarks of both Hindu and Buddhist significance. The area is the intersection of three districts Kaski, Parbat and Syangja and offers an impressive view of Mount Dhaulagiri, Annapurna, Machapuchre, Lamjung Himal, Manaslu and others. The area offers a view tower which is perfect to witness the sunrise and sunset.
Away from the trails of ACAP (Annapurna Conservation Area), this is a secluded off the beat trail with low to moderate crowds which can be enjoyed all year round. Recommended during the months of September- December, the post-monsoon setting offers clear skies and great panoramic views of the Himalayas. One must note if the monsoon is late, the skies can be looming with clouds even till late October. This trail can also be accomplished during the winters. With little chances of snowfall, this region fares well in terms of sudden temperature drops. Warm clothes, thermal inners and gloves are recommended for the winter trek.
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A Guide To Newari Festivals - Part IV
Svanti festival is known by several names: Tihar, Dipawali, Pancaka, and Yamanpanchaka. And most popularly known by its other name Tihar, is one of the national festivals of Nepal celebrated throughout the kingdom by Hindu and Buddhist populations.
Svanti
Celebrated In: October*
“Svanti is one of the national festivals of Nepal celebrated throughout the kingdom by the Hindu and Buddhist population. This festival is known by several names: Svanti, Pancaka, Yamapancaka, Tihar and Dipavali. Both the words ‘Tihar’ and ‘Dipavali’ are derived from the Hindi words ‘Tyauhara’ and ‘Divali’. Svanti, Pancaka and Yamapancaka are words from Nepalese origin (Naghabhani 1991:30).“
Svanti is derived from Swanhu Tithi (three auspicious days). Whereas Yamapancaka means ‘ Five days dedicated to Yama’.
“During this festival, Yama, the god of death is invoked and so it is called ‘Yamapancaka’. People assume that during these five days, Yama descends on this world. On the first and second day of this festival, Yama’s messengers, the crow and the dog are worshipped. On the third day, the cow is worshipped. Although the cow is worshipped as Lakshmi, the goddess of wealth, she is also respected as an animal associated with the realm of Yama. Yama’s assistance is sought in order that recently deceased people may cross the river Baitarani to reach heaven. Honouring Yama and his messengers Yamadut on the day of Mhapuja and worshipping Yama and his bookkeeper Citragupta on the day of Kijapuja clearly mark the relation of this festival to death.”1
This direction of the celebration of Svanti weakened over time, as it took on the facets of Tihar and Dipavali with the worship of Goddess Lakshmi, initiation of Bhai Tika and the overall view of the celebration as “Festival of Lights”.
“Although Yama is invoked on each of the live days during this festival, many people disagree with the name "Yamapancaka" because the lofty ways of celebrating Laksmi, the worship of the self, and the worship of brothers have weakened the worship of Yama considerably (Naghabhani 1991: 47)”
Today in the modern Newar household, Svanti is celebrated for a total of five days:
Kva Puja: Worship of crows, messengers of death;
Khicapuka: Worship of dogs;
Sa Puja and Laksmi Puja: The worship of cows and Goddess Laksmi, the goddess of wealth;
Mah Puja: The worship of the self and beginning of New Year in Nepal Sambat Calendar; and
Kija Puja: The worship of brothers by their sisters.
Saki Mila Punhi
Celebrated In: November*
Saki Mila Punhi, also known as Saki Manā Punhi is the full moon of the Newar month Kachhala. Saki stands for Taro and Mana means to boil. Thus on this day households prepare boiled taro/arum along with sweet potato. Halimali which are sacred art made from puffed rice, corn, wheat and black soybean which are exhibited in front of temples accompanied by Dapha Bhajan or Dhalcha Bhajan (chanting religious hymns).
Bala Charhe
Celebrated In: December*
Commonly known as Bala Chaturdashi, this day sees family members of the Newar Households scatter seeds (sadhbew) and pray for the souls of the departed in Pashupati of Kathmandu.
Yomari Punhi
Celebrated In: December*
Traditionally Newar Households, feature a majority population of farmers. They sow their seeds pre Gathamugah and post collect the harvest of the season. During the full moon of the month, the households celebrate Yomari Punhi. It is a post-harvest festival of worshipping Goddess Annapurna, also known as Angsa Maru Ajima located at Asan of Kathmandu. Various temples dedicated to Goddess Annapurna all over the valley, feature devotees offering prayer, worship and thanking by presenting the fruit of the first harvest, “Yomari.”
The full moon takes its name from Yomari which is a steamed rice cake filled with molasses, locally known as Chakku. Households offer prayer, worship and place a Yomari in the Dhukoo (Grain Store Room). Communal celebrations see parades of children and young go door to door with traditional music. They are offered grain, Yomari and money by the households.
Learn more about the origin of Yomari: Yomari Punhi
*: As Newar festivals are celebrated according to the lunar Nepal Era calendar, the dates in the Gregorian calendar are interchangeable.
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A Guide To Newari Festivals - Part III
The events of Mohani can be divided into two: Family & Communal and bears similarities with the celebration of Dashain. And, the general perception of individuals views the two festivities as the same, but Mohani is specific to the Newari communities. Mohani is centered around the family’s tutelary deity, whereas Dashain is the celebration of the victory of gods over evil.
Yenya Punhi
Celebrated In: September*
Yen denotes Kathmandu and Ya means celebration according to Nepal Bhasa, the language of the Newar people. Yenya Punhi is the beginning of “The Celebration of Kathmandu”, and is marked by masked dances ( Lakhey Aju, Dee Pyakhan, Sawa Bhaku, Phulukushi, Mahakali Naach), idols of Indra displayed at various points in the old city, along with Bhairav’s of Kathmandu (Swet Bhairav, Aakash Bhariav and Baka Bhairav), the tableau of Das Avatar is shown near Kumari Chhen (Kumari Home) and is highlighted by the chariot festival of the Royal Kumari of Kathmandu. Her chariot is followed by the chariots of the Living Ganesh and Bhairab which circumvents the old routes of Kathmandu in three days.
To know more about Indra Jatra: The Festival of Indra
Mohani
Celebrated In: October*
Amongst the numerous Newar festivals, Mohani is considered as the most important. Lasting for a total of 2 weeks, main celebrations, however, occur from 8th to 11th day of the lunar Nepal Era Calendar (Nepal Sambat).
The events of Mohani can be divided into two: Family & Communal and bears similarities with the celebration of Dashain. The general perception of individuals views the two festivities as the same, but Mohani is specific to the Newar community whereas elements of Dashain were introduced with the arrival of Hinduism brought by Lichhavi’s and Malla’s. Dashain in Hinduism signifies the victory of Goddess Durga over Mahisasur, Goddess Chamunda destroying the demon Chunda. Whereas in the Newar celebration of Mohani it is centred around the family’s tutelary deity.
The celebrations begin on fortnight with the planting of Barley seeds in an earthen bowl on the sand. The bowl is placed in the shrine room or Agam Chhen (God House) which is where families place the tutelary deity. This process is known as Nalaswane and has the seeds be placed in the room for a total of nine days. Eight days from the fortnight is known as Astami, on this day Kuchhi Bhoya is held. Members of the family sit in a row for a feast which encompasses two mana i.e roughly two kilograms of beaten rice. The eldest takes the place of honour at the top and the youngest at the bottom. The next day is known as Syakwa Tyakwa which falls on Navami, which is the ninth day of the fortnight in the lunar calendar. During this day, special rituals are performed in the shrine room of the tutelary deity of the household. Various tools of the household and trade are cleaned and a special offering is made to them.
Individuals also get an opportunity to visit the sacred temple of Taleju Bhawani, who is the tutelary deity of the old Malla King’s of Nepal.
The final day is known as Chala, which occurs on Dashami, the tenth day of the fortnight. The Nalaswan shoots are taken out of the shrine room and placed in the family worship Thali (Plate). A special service is commenced at the Agam Chhen, after which members of the family take blessings from their elders. They are offered a sacred red tika ( Vermilion, Rice and Yoghurt) and a black tika which is also known as Mohani Tika. This colour is only utilized during the celebration of Mohani. This is followed by a Ko: Kha (a red shredded piece of cloth) which is tied on the neck. In cases where the household has lost a family member, all the ritual celebrations are omitted in the core home, and the elders are called onto the homes of the married daughters where they offer blessings with a yellow and black tika. During the evening, families prepare for a special ceremony known as Paya. A circular ash ground is painted to symbolize the demon and is chopped in full force by members of the family with their families ancient weapons.
Communal celebrations of Mohani, are centred in various parts of Nepal Mandala. The ceremony of Paya is conducted on a communal scale in most parts of the city, which takes the outlook of a procession with scimitars. Examples of which are the Mahalaxmi Paya in Patan and Khadga Jatra in Bhaktapur. On the fifth day of the fortnight, of the lunar calendar, the procession of Pachali Bhairav is conducted. The region of Kokhana has a unique celebration during this period known as the Sikali Jatra. The Navadurga Naach (Dance) is displayed in various locales of Bhaktapur, and central Patan indulges in Ga Pyakhan (Dance of Gods).
*: As Newar festivals are celebrated according to the lunar Nepal Era calendar, the dates in the Gregorian calendar are interchangeable.
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Light Trails to Get You Started - Part I
Novice trekkers and the ones who have difficulties scaling the avid landscapes of Nepal, there are various lightweight trails available that are great to enjoy outdoor pursuits while exploring the beauty of Nepal. Nepal has several trekking trails that are easy and suitable for novice trekkers.
Lower Mustang Trek
Royal Trek
Nepal is a greatest destination to escape the urban world and indulge in natural merry and joy. Treading the avid landscapes can be difficult for novice travelers and trekkers. In this series, we explore various light walking trails which are great to begin one's journey of exploring Nepal.
Required for Trek
Trekkers Information Management System (TIMS) Card
SAARC
USD 3 (Per Individual in group trekkers)
USD 6 ( Free Individual Trekkers)
Foreigners
USD 10 (Per Individual in group trekkers)
USD 20 ( Free Individual Trekkers)
Obtain TIMS card from:
Tourist Service Centre
Nepal Tourism Board Office
Bhrikutimandap, Kathmandu
Lower Mustang Trek
Basic Itinerary Days: 9 Days
Route: KTM- PKR- Jomsom ( Flight) - Kagbeni (Trek) - Jharkot (Trek) - Muktinath (Trek) - Lupra (Trek) - Jomsom - PKR (Flight)
Trek Style: Tea House
Max Elevation: 3795m
Attractions: Red Gompa, Apple Orchids, Muktinath Temple, Panoramic Peaks View, Thak Kola, Bonpo Monastery, Sayka Gompa
Best Season: May - November
The barren landscape of Lower Mustang at times can feel like an otherworldly experience. With its rustic atmosphere, barren hills and tantalizing view of the Himalayas, it also offers the travellers an opportunity to experience the traditional lifestyle of the Thakali people who have called this region home for thousands of years. A far and easy trail which departs from Jomsom, with moderate altitude climbs and features a fair trial for all to enjoy.
This region offers a glimpse of the well-preserved architecture, history and traditions of Tibetan culture. It is also home to one of the most ancient religions of Bon which still finds a place in the settlements of Lupra and its neighbouring villages. Muktinath which is one of the holiest pilgrimage sites for believers of both Hinduism and Buddhism falls on this trail.
Mustang was a semi-autonomous kingdom ruled by the Bista family up till 2008 AD and was also known as the forbidden kingdom. The most popular destination of this region is Upper Mustang also known as the Kingdom of Lo, which doesn’t fall in this trail as it is a rigorous trek. Falling in the Trans-Himalaya region the landscape is greatly arid, which creates a rustic, outback experience. Being in the Trans-Himalaya region this trail is accessible even during the Monsoon season (June to August) as this region receives little to no rainfall. Except for the peak winter seasons, this trail can be hit in during Spring (March-May) and fall (September to November).
Royal Trek
Basic Itinerary Days: 5 Days
Route: KTM- PKR (Flight/Bus)- Bijayapur (Drive)- Kalikasthan (Trek)- Syaklung(Trek) - Chisapani(Trek)- Sundare Danda ( Trek) - Pokhara (Drive)
Permit: Basic Permit (T.I.M.S)
Cost: USD $25
Trek Style: Tea House
Max Elevation: 1730M
Attractions: Lakes such as Rupa, Begnas and Fewa, Rhododendron Forests, Panoramic Peaks View with mountains such as Dhaulagiri, Manaslu, Machhapuchhre, Annapurna and it’s sisters.
Best Season: September - December and March to May
The trail gets its name after Prince Charles and his entourage explored Annapurna region through this path in the early eighties. One of the most popular short trails in Annapurna Conservation Area, the basic itinerary of 5 days is great for adventurers who don’t have much time but still wish to explore the region. Located in the North-Western side of Pokhara, the trails of Royal Trek allows you to experience the majestic mountains of Machapuchre, Manaslu, Annapurna, Lamjung Himal and Dhaulagiri and others. It also provides you with an opportunity to witness the life of the ethnic communities of Gurungs and Magars.
The trek passes through beautiful Gurung hamlets, where one can indulge in the traditional lifestyle, culture, and traditions of the Gurung people which they have preserved and maintained even till this day.
This specific trail is far less crowded than the trails of Ghorepani and Ghandruk but is a true hidden gem in terms of experiencing the culture, tradition and majesty of the Annapurna region in such a short duration of time.
This trail can be accomplished in the seasons of Autumn, Spring and even during the winter. The winters are colder of course but allow the trekkers to walk in a crowd-free environment and enjoy the winter side of the trail. The basic itinerary can also be shortened to 4 days if one requests his/her travel agency.
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A Guide To Newari Festivals - Part II
Newari communities in Nepal celebrate numerous festivals every year. And it seems Newars always have a reason to celebrate. Several reasons: rich culture and heritage, honoring deities, marking the agricultural calendar, celebrate events from ancient mythology, and to emphasis family and community.
At times it does feel true, we the Newar people seem to always have a reason to celebrate.
The Newar people also are known as Newa in Nepal Bhasa are the historical inhabitants of the Kathmandu Valley and its surrounding territories and states. This region was historically called Nepal/ The Valley Kingdom of Nepal (Nepal Mandala). The history of this land can be divided into two: Ancient and Modern Nepal. The transition occurs after the unification campaign of Late King Prithvi Narayan Shah who is also known as the founder of Modern Nepal.
The Newar/ Newa people sociologically classified as an ethnic group. As they have their language (Nepal Bhasa), calendar( Nepal Sambat), behaviour, custom, tradition, cuisine, territorial association and heritage. Newars feature a set of diverse ethnicities who follow Hinduism and Buddhism.
“The Kathmandu Valley and surrounding territories constituted the former Newar kingdom of the Nepal Mandala. Unlike other common-origin ethnic or caste groups of Nepal, the Newars are regarded as an example of a nation community with a relict identity, derived from an ethnically-diverse, previously-existing polity. Newar community within it consists of various strands of ethnic, racial, caste and religiois heterogeneity, as they are the descendants of the diverse group of people that have lived in Nepal Mandala since prehistoric times. Indo- Aryan tribes like the Licchavis and Mallas (N) form respective Indian Mahajanapada (I.e Licchavis of Vajji and Malla(I)) that arrived at different periods eventually merged with the local population by adopting their language and customs. These tribes however retained their Vedic culture and brought with them their Sanskritic languages, socials structure and Hindu religion, which was assimilated with local cultures and gave rise to the current Newar civilization. Newar rule in Nepal Mandala ended with its conquest by the Gorkha Kingdom in 1768.” - Wikipedia
Saparu
Celebrated In: August- September*
The second day is known as Saparu, which in the local terminology is known as Gai Jatra. The day sees members of the family who have lost a member of their family during the past year, dress up in traditional outfits and parade around the city. Some households also parade cows during this day. Members of the Newar community also make a holy pilgrimage to the lake of Gosaikhunda, leaving to reach the lake on the day of Saparu. This is believed to help rid one's soul of past sins and foul.
Saparu is celebrated in various communities with each community having a different take. One of the most notable celebrations is conducted in the city of Bhaktapur. It draws an ample crowd to witness the community create humour and satire which is a traditional process created to uplift the spirits of the members of families who have lost a family member during the past year. In Patan, Matya is celebrated a day after Saparu, during when devotees make a holy pilgrimage to the various sites, temples and monuments in the core city of Patan. With over 3000 such sites, Matya is not an easy affair. Individuals clad in a special uniform carrying candles, or dress up as comical characters to help create an environment of laughter and joy. Devotees are generally members of households who have lost a family member or devotees who wish to partake. As no restrictions are placed even enthusiasts of national and international decent join in this holy pilgrimage.
The last day of Gunhu Punhi is Krishnastami, celebrated as the day of birth of Lord Krishna an incarnation of Lord Vishnu. Various micro festivities are conducted in all vicinities of the Newar communities such as Narsingha Yatra in Lalitpur, Krishna Puja in all three Newar cities and devotees queue to offer prayer and worship at the Krishna Temple in Patan.
Pancha Dan
Celebrated In: August- September*
Pancha denotes five and Dan giving alms. The name is derived from the five gifts presented as alms which include rice grains, unhusked rice grains, salt, money and pulses. Observed by the Buddhist communities of the Newar Ethnicity, this day sees various activities such as display of metal sculptures of the various Buddha’s, Lokeshwor’s and deities along with giving alms to Buddhist monks also known as dharma. Different days are designated in the cities of Kathmandu, Lalitpur and Bhaktapur, and glimpses of Pancha Dan can also be seen in Panauti and Banepa.
*: As Newar festivals are celebrated according to the lunar Nepal Era calendar, the dates in the Gregorian calendar are interchangeable.
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A Guide To Newari Festivals - Part I
Newari communities in Nepal celebrate numerous festivals every year. And it seems Newars always have a reason to celebrate. Several reasons: rich culture and heritage, honoring deities, marking the agricultural calendar, celebrate events from ancient mythology, and to emphasis family and community.
“It seems to be that the Newar’s always a reason to celebrate,” said a dear friend of mine during his month-long stay in the Kathmandu Valley. To give him a true taste of our culture, history and diversity I had intentionally called him to visit a week before Dashain. My mission was as a glorious success. Seeing his face glow as he took blessings from the Kumari, and him swaying to the tantalizing tunes of Gaan Pyakhan, experience the delights of Koochi Bhoya (Family Feast) gave me the utmost satisfaction of being his host.
Bidding him farewell was a difficult task, for he didn’t want to leave. He had so much to experience, from the sweetest Yomari Punhi to witnessing the sheer energy of Sila Chahre ( Maha Shivaratri). At times it does feel true, we the Newar people seem to always have a reason to celebrate.
The festivals of the Newar people begin during Gathan Mugah and ends in Sithi Nakhah.
Gathan Mugah
Celebrated In: August*
Gathan Mugah which falls in August is the awakening of the grand festivities of the Newar people. It is symbolized as a festival of cleaning. From riding one's fields from the spirits recruited to assist, to one's home and community of the evil omens. The ideology of cleaning is taken made literal with the Newar people taking a bath during the first light of this day. Clothes are washed, houses and communities cleaned. In the old days, girls used to even throw away their playing dolls, as they used to be made from straw wrapped in jute or soft cloth. Incense is burned to rid the homes of pests and bugs. The people wear a special ring locally known as, “Chahray Angu” which is a ring made of metal alloy. Bringing the festivities to a close, straw from the old harvest is set to light and the air is spread to fill the home symbolized as a process of cleaning. It is then thrown at the crossroads of one's home. A symbolic effigy of Gathan Mugah (Evil Demon) is made of green reeds, dragged by the local community, beaten and then burnt at near the riverside.
This altogether helps symbolize ridding oneself, his/her home from evil and the pests s/he has accumulated in the last year. From burning of the straws which helps eradicate mites, bugs and foul smell, to wearing a symbolic metal ring to protecting one's soul from the evil spirits. This prepares the Newar People for another year of hardship, celebration and worship.
Gunla Dharma
Celebrated In: August- September*
The month of Gunla is celebrated according to the Nepal Era calendar, according to which the period of worship falls in the mid months of the monsoon. It is considered to be a very holy period for the Buddhist community. Devotees make time to visit Buddhist monasteries, courtyards and shrines to offer prayer and worship.
A special ensemble of Gunla Bajan ( Traditional Newar Instruments of the Buddhist Community of Newar’s) is conducted during the month which includes Dhah and Naykhin ( Types of Drums) accompanied by cymbals and shwam.
The period of Gunla sees the shrines, deities and monuments decorated, cleansed and worshipped throughout the period. Individuals of the sect take holy walks, along with pilgrimages to different holy sites of Buddhism during this period.
Gunhu Punhi
Celebrated In: August- September*
Gunhu Punhi which is not to be mistaken with Guru Punhi (Teachers Day) as this is one of the most significant set of festivals celebrated by the Newar community. Lasting for a total of for nine days the first day is known as Gunhu Punhi. During when a traditional broth (locally known as Kwati) consisting of spouted mixed cereal is consumed. It is believed to help boost immunity and give strength for the upcoming change in season. A traditional doro (string), which is a protective cord is tied onto one's wrist by the Brahman priest. Also known as a Janai this day is generally celebrated by the other communities as Janai Purnima.
In the Newar farming households, food offerings are placed for frogs in their farms and community which is known as Byanja Nakegu. Frogs play a vital role in the farmlands of the Newar household, as they consume bugs and pests that can cause illness to their crops. Thus to pay homage for the service by these friendly creatures a day is separated to honour their efforts.
*: As Newar festivals are celebrated according to the lunar Nepal Era calendar, the dates in the Gregorian calendar are interchangeable.
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Preparing For A Trek
The majestic landscape of Nepal requires one to be prepared with not just the right set of gear but also with a mindset and physique which shall allow them to have a fruitful and magical experience.
A land riddled with high mountain passes, steep and rugged trails, which for an adventurer sounds like paradise. The majestic landscape of Nepal requires one to be prepared with not just the right set of gear but also with a mindset and physique which shall allow them to have a fruitful and magical experience.
1. Walk, hike and then trek
Making way through the rugged paths is not going to be an easy task. The best way to prepare oneself is by accepting that it's going to be a long walk. Thus, it is recommended to begin practising with brisk walks in similar terrain, morning runs, weekend hikes to increase one's physical capability.
If your someone who hits the gym and is confident that his/her normal workout routines are enough to conquer the landscape. I’m afraid that’s not the case. Adding a brisk morning run doesn’t just increase your endurance and stamina. Activities such as yoga and meditation are also recommended to help better one's breathing.
Step training also comes in handy as the trails are riddled with well you guessed it, steps. Uneven, never-ending at times, but certainly a great adventure one can look back and take as an accomplishment.
2. Research your destination
Apart from the basic research of cost, gear and accounts of previous trekkers. It is also recommended to research various elements such as culture, tradition, cuisine, festivals and even basic language skills to enhance one's experience and make their trek more fruitful.
I’ve heard many accounts of how travellers seem to miss cultural experiences because their agent didn’t include it in the package, or they were a few days early. Knowing the area and what it has to offer allows one to have an all-rounded experience.
3. Get comfortable using your backpack
Many seem to find it difficult carrying a backpack which is cause they never trained for it. Even if you are going to hire a porter you will have to carry it onto that point. Adding a backpack to ones training can help you get accustomed to walking, with the weight. It is recommended you carry only the necessary in your backpack, and have everything else be in a duffel bag which can be carried by your porter.
4. Don’t forget the basics and don’t overpack
When it comes to treading trails, less is more! It is when one stare at the incline one realizes, they shouldn’t have packed so much supply. To start things off, research your trip and what it demands and pack accordingly. Is it teahouse, homestay, camping or mixed? If it's not basic then choose to rent from travel gear companies which can be found in tourist centres. This doesn't just reduce cost but also makes it hassle-free.
Normally one can divide their gear into two categories: basic and specialized. Specialized pieces of equipment are required according to the trips genre, apart from which some of the basics are mentioned below:
A good pair of trekking shoes
Fleece Jackets/ Down Jackets
Raincoat and Rain Cover
Reusable Water Bottle
A good trekking pack (35-40 Litres, look for adjustable straps, waist straps, good padding and comfort)
First Aid Kit along with personal medication ( Recommended putting together at the destination due to flight restrictions)
Headlamp, Compass, Whistle and Region Map
Good Hiking Socks Trekkers Advice: Always stash an extra pair.)
Toiletries, Small Wash Towel, Sunscreen
A reuseable bag ( To place one's waste during the trail to have it disposed at the days stop. You don’t want to be the litterer of the pack.)
Spare batteries and chargers
5. Diet matters
One's diet is a very crucial factor in making the best out of one's trip. It is recommended to have a full breakfast, rather than looking forward to lunch. Check with your local nutritionist for the best pre-trek meal plan and maintaining a good diet during the trip.
Make sure to avoid the consumption of tobacco and alcoholic goods before the trip. As it greatly reduces ones immunity and stamina which are crucial for a good trek. Make sure to research meal plans, the local cuisine and to let the agency or your hosts know if you have any dietary restrictions or allergies.
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Tales of Samyak Mahadan
Samyak Mahadan is a Buddhist alms-giving festival, also known as the festival of Dipankara Budhha is celebrated once every five years in Patan, Lalitpur. The festival has been important for Buddhist Newars, as it has become a way of practising daan dharma(alms-giving).
I recall being ten and a half, walking down the streets of Gabahal heading towards my mama ghar (Mother’s Home). The streets to my surprise were quite crowded, as we reached Nakabhail Tole. “I’m going to show you something very special today.”, said my mother as we walked towards Nag Bahal. My mother made way in the hustling crowd, whereas I made sure to hold her hands tight.
Putting to words the first time I witnessed the spectacular scene of glistening statues of what seemed to be Lord Buddha lined up in rows, standing tall is still difficult. I looked to my mother in awe, thanked her for letting me witness the feat of Ilan Samyak Mahadan.
The inception of this celebration of giving is approximately dated to Nepal Sambat 135 (1015 AD). Popularly believed to have been first organized by Bhari Bharo, a Thakuri King, son of King Bhaskar Deva.
Being a wise nobleman, during those times even the Kings had to earn their share in society just like a commoner. It is believed that he engaged in nominal work disguised as a simpleton to provide for his family. Even though he shared a royal bloodline, he was believed to have been poor but had a generous heart.
He wished for all to think he was rich, thus started collecting guintha (Cow Dung) from the local Khel (Pasture) and stored them in a room under lock and key. He kept it a secret even from his wife to make her presume that he has ungodly riches. It is generally not a good idea to keep secrets from one’s wife.
She started getting curious about what her husband hid behind closed doors. King Bhari Bharo was smart enough to always have the key on him, he wore it tied to a string. One fine morning he went for his daily bath, he took off the string as it caused him discomfort. She seized the opportunity to take the key and look into the room where she found heaps of gold and riches. She was quite surprised to the ungodly amount of gold and even was King Bhari Bharo as he stared into the room where he had been storing guintha.
The King was amused and humbled by the generosity of Lord Dipankar Buddha whom he revered deeply. To commemorate this great moment and continue the act of giving, he called upon all the Bahal’s and Bhaili’s to bring their Patron Gods. King Bhari Bharo, offered the riches to all through a process of giving alms (daan) to their patron deity as an act of dharma.
It is believed that this celebration was a yearly affair till 1806 AD, after which the festival was organized once in every five years. The official opening of the festival is when a Yoshi (ceremonial pole) is erected at Nagbahal. After which the aajus (highest in the rank of Newar Buddhist community) with an entourage circumvent the valley inviting all the Bahal’s and Bahili’s to the festival. On the eve of the Samyak, the idols are brought together at the square of Mangal Bazar. At the stroke of midnight, they are carried to the courtyard of Nagbahal and placed in an orderly manner.
The next day is a grand celebration which left me speechless when I was little. The idols of brass feature deities such as Basundhara, Arya Tara, Aryavalokiteshwara and Dipankar Buddha. The larger life-size idols are carried by a caretaker from their respective Bahal or Bhaili. Smaller ones are brought in a palanquin. Devotees come in flocks to offer rice, grain, money and goods to each deity. The giving of alms lasts till 3 PM after which the Samyak is drawn to a close.
The festival is officially drawn to a close when the Yoshi is grounded and a special puja at Jal Binayak, Chobar is conducted. With this, Ilan Samyak Mahadan. Is officially brought to a close and the great glistening idols rest to be displayed in another 5 years.
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A trip to "Home" Janakpur
Janakpurdham featured prominently in Ramayana, one of the two most popular epics of Hinduism, the other being Mahabharata. Janakpur is the birthplace of Goddess Sita (a.k.a. Janaki, daughter of King Janak). Janakpur, or Janakpurdham, was once the capital of the Mithila kingdom, and it is about 400 km from Kathmandu city.
I was told I belong to Janakpur but, growing up in the bustling capital, Kathmandu, I’d never gotten the chance to even visit my hometown properly. Just by looking at postcards and brochures, I taught myself how to identify my originality. This year, however, my family decided it was finally about time we know where we come from and planned a nice, short family trip to Janakpur. It was just me, my older brother, my mom and my dad, packing up whatever we think we need in such a short time, and rushing to what they called ‘home’. As a family that rarely makes any travel plans at all, it was a very fresh family bonding experience for once. The trip started as we carried our backpacks and decided to go by bus because we wanted to have the whole road trip experience on the course.
You see, the thing is, when you’ve lived in a city surrounded by hills on all four sides your entire life, your eye catches a habit of always knowing that there are hills somewhere along the lines, no matter where you look. So watching the hills blend into the plains as we entered the Terai Region, my eyes had already gotten homesick looking at the sky stand upon the empty plains with nothing in between. Nevertheless, I still had the excitement rushing through my body when we entered the different surroundings in such a closure. They say every city gives you a new feeling. As a matter of fact, I realized it was true as I slowly watched myself enter the city of Janakpur through the delicate blue light of dusk hitting the green farms and the colorful houses.
The smell of fresh fruit being sold on the early morning streets, the faint lights slowly turning off from the houses as the sun was about to come up and the gentle sound of radio playing from somewhere around was what welcomed me to the city. As we walked softly from the highway to the narrow streets, from one neighbourhood to the other, I couldn’t help but admire the small quiet houses and the morning eagerness of the people. It was as though I was breathing a whole new type of air, the kind that gives you a strange feeling of comfort. Soon enough we reached the house we were supposed to stay at and the summer temperature slowly started increasing. Which, unfortunately, obligated us to stay inside for the entire day and only go out during the evenings and the night as the cool, lively breeze passed right through us. I wasn’t too disappointed though. Sleeping in all day and going out as the sun slowly goes down until late night is like every average teenager’s dream.
We, first, took our chances and visited every temple we possibly could that evening after my mother constantly insisted to do so all day. We were walking and exploring the streets that were completely new and adventurous for me and my brother while our parents seemed to know every nook and corner of that same street. Our parents, mom especially, as we walked through the random streets, told us stories about how they grew up right there with their siblings and friends. Stories that made that ‘random’ street so much more special with those nostalgic smile on their faces. It is kind of strange, how such new places can make you feel so many new feelings you never knew. Laughing around with the dumb, yet funny stories of how our parents were when they were just kids and enjoying the cheap street foods that tasted so much better than we expected, our evening just flew by with a pleasing breath of satisfaction as we went to sleep that night.
The next morning we woke up at like am in the morning with this whole energetic and enthusiastic spirit of my dad. He somehow convinced us all to go for a nice morning walk all around the city and pulled us outside right away, before even giving us a chance to say yes. As we walked through the city, we realized that people here always tend to wake up that early in the mornings, finish their household chores and leave for work or school already. We visited more temples, ponds and streams, neighborhoods and parks that still managed to return home before the sunlight got stronger.
We realized how we didn’t have too many days left here now so we decided to go for a long ride through the villages in our motorbikes in the early afternoon, despite the heat. And let me tell you, there’s nothing better than riding through the straight, long road with greenery in every corner that catches your eye and tiny houses and villages that come around pretty often with the fresh smell of livelihood. I felt peaceful, out of the chaotic everyday environment of Kathmandu, between nature at its purest form. Later, when we reached home that night, it was already late and the heat inside was killing us. So we decided to sleep on the terrace, under the stars, as the cool night wind blows through. Again, unlike Kathmandu, the stars were so much clearer and brighter there, I couldn’t help but stare at the sky until I fell asleep under the warm embrace of the peaceful night sky. It was right then when I realized, as such busy people in today’s fast moving world, we rarely take our chances to simply admire the beautiful nature.
My favorite thing about the trip, however, was watching my parents relive their childhood and look at their home with such love and admiration after so long. They had this smile on their faces all along as they slowly realized how precious their life here had actually become. Exploring the old abandoned mud houses in the villages that once used to be their happy place every single day finally gave me the excuse to look at how their lives used to be, how different my life is and how I wish I was a part of that age old life as well. I realized how one can never learn what’s beyond the walls without taking an extra step outside of it. How our limitations never exceed if we keep ourselves to just one way of thinking. Although we returned with only a couple of days of memories, I can now totally see myself planning more trips with my family, or even solo trips to places least expected.
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Decoding The Seasons of Nepal
Seasons in Nepal might not be a surprise for those who have traveled to Nepal multiple times. And, those who haven't had the opportunity and yet planning to travel Nepal might find it quite difficult to choose when to travel to Nepal. Understanding the seasons of Nepal can be quite helpful for those who have been planning a trip to Nepal.
To those who have traversed Nepal multiple times, the spontaneous diversity of the seasons in Nepal might not be a surprise. But to those, who haven’t had the opportunity it might be quite difficult to decode.
Basanta Ritu ( Mid- March to Mid-May)
Grishma Ritu (Mid-May to Mid- July)
Barsha Ritu (Mid- July to Mid-September)
Sharad Ritu (Mid- September to Mid- November)
Hemanta Ritu (Mid-November to Mid-January)
Shishir Ritu (Mid- January to Mid-March)
Generally, seasons around the world are divided into four; Spring, Summer, Fall and Winter. But to the surprise of many travellers, Nepal boasts six seasons; Basanta (Spring), Grishma (Early Summer), Barkha (Summer Monsoon), Sharad (Early Autumn), Hemanta (Late Autumn) and Shishir(Winter). These six seasons are results of the geography of this ever so beautiful mountainous region. Many might think that this is just a local exaggeration but if you desire to truly travel the serene scapes of Nepal, having an understanding of the local definition of the seasons can be quite helpful.
To begin with, one must keep to mind the five climatic zones of Nepal which broadly correspond to the altitudes. The tropical and subtropical zones lie below 1,200 metres (3,900 ft), the temperate zone 1,200 to 2,400 metres (3,900 to 7,900 ft), the cold zone 2,400 to 3,600 metres (7,900 to 11,800 ft), the subarctic zone 3,600 to 4,400 metres (11,800 to 14,400 ft), and the Arctic zone above 4,400 metres (14,400 ft).
This leads to a variation in climate patterns throughout Nepal, even during the same season. The Northern region of Nepal due to their proximity to the Himalayan range experience harsh winters whereas the southern plains of Nepal the temperatures are not so extreme. Whereas during the summer, the Terai ( Southern Nepal) experiences temperatures between 40 - 45 C, while the hills and mountainous regions experience temperate temperatures.
In the local dialect, seasons are called Ritu’s which have been brought into the tradition following the weather patterns the nation experiences as a whole.
1. Basanta Ritu ( Mid- March to Mid-May)
What the west calls Spring is called Basanta in traditional Nepali. The season spans for a period between Mid-March to Mid-May. This period is one of the most favourable travellings throughout Nepal, trekking is especially recommended during this season as the weather is generally stable, but features high winds and light rainfall in some regions. Trails are especially beautiful this time around the year, due to the blossom.
2. Grishma Ritu (Mid-May to Mid- July)
Grishma entails the honest season in Nepal, this season sees harsh temperature gains in all parts of Nepal. The Northern destinations are spared from the high heat; treks such as Upper Mustang, Lower Mustang, Upper and Lower Dolpa are quite popular.
3. Barsha Ritu (Mid- July to Mid-September)
Barsha translates to rain in English. Lasting from mid of July to September, this season sees most of the regions of Nepal experience light to heavy rainfall daily. A region which is not affected much by this season is the Trans Himalayan Region, thus trekking routes in this region is quite popular such as of Upper Mustang, Nar Phu Valley Trek, Limi Himal Trek and others.
4. Sharad Ritu (Mid- September to Mid- November)
Autumn in the local culture of Nepal is referred to as Sharad. This season sees rapid changes in the landscape of Nepal and even in the urban centres as it is also the festival season. Major festivals such as Teej, Kartik Naach, Dashain and Tihar fall in during this season. For travellers who wish to experience the entirety of Nepal, this season is regarded as the perfect season to travel and experience Nepal.
Mid-September to Mid November is regarded as the perfect time for adventure activities throughout Nepal. The skies are mostly clear, moderate temperatures, and the cool breeze helps create a relaxed environment.
5. Hemanta Ritu (Mid-November to Mid-January)
In Nepal, winter is divided into two parts, with Hemanta being the pre-winter season in Nepal. This period sees a gradual decrease in the average temperature around Nepal and is also considered a fair season for trekking activities. Popular trekking routes during this season are Ghorepani Poonhill Trek, Manang Gosaikunda Trek, Manjushree Trail and others. For the native farmers of the region, pre-winter is also the harvesting season, farmers make sure to collect their crops and store them for the upcoming winter.
6. Shishir Ritu (Mid- January to Mid-March)
The winters in Nepal have quite a variation according to its various geographical regions. The Southern plains of Nepal experience an average temperature of 20-24ºC whereas the mountainous regions experience heavy snowfall. Mostly known as the dry season of tourism, it is fair to say that travelling to Nepal requires no season as one can experience and encounter the magic, mystery and beauty of Nepal all year round.
Average temperature and rainfall char during peak summer and winter in the three most popular tourist areas of Nepal.
To know more about Nepal’s climatic conditions, please visit the official website of the ☛ Department of Hydrology & Meteorology, Ministry of Environment.
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Best Sunrise Views in Nepal – Part II
Sunrise View in Nepal is one of the popular and most rewarding tour activities in Nepal. Not only popular for the breathtaking views of the sunrise and sunset over the giant mountain peaks, it is also one of the best way to view the heavenly panoramic Himalayas of Nepal.
Nothing beats a warm cup of tea as you wait for the sun to bring light to the world. A country blessed with serene mountains and topography, Nepal truly at times resonates with the thoughts of Shangri-La. Amidst the numerous destinations to visit and experience in Nepal, the sites mentioned below share in common a vantage to experience the beauty of a sunrise and sunset.
Thus, if you plan on visiting these destinations shortly, make sure to have your itinerary include this magical experience.
4. Poon Hill
5. Kala Patthar
Required for Trek
Trekkers Information Management System (TIMS) Card
SAARC
NRS. 300/USD 3 (Per Individual in group trekkers)
NRS. 600/USD 6 ( Free Individual Trekkers)
Foreigners
NRS. 1000/ USD 10 (Per Individual in group trekkers)
NRS. 2000/ USD 20 ( Free Individual Trekkers)
Obtain TIMs card from:
Tourist Service Centre
Nepal Tourism Board Office, Bhrikutimandap, Kathmandu
Poon Hill
Attraction: Poon Hill View Tower, Cultural Experience, Tea House Trekking
Altitude: 3210 m
Accessibility:
Closest Airport: Pokhara Airport (PKR)
Distance From Kathmandu: 177 KM
Distance from Ghorepani: 13.4 KM
ACAP Trekking Permit:
SAARC
NRS. 200/ USD 2
Foreigners
NRS. 3000/ USD 30
Tourist Service Centre
Nepal Tourism Board Office, Bhrikutimandap, Kathmandu
Nepal Tourism Board Office, Damside, Pokhara
A jewel of the Annapurna Circuit Trek the summit of Poon Hill at the altitude of 3210 m is a climb one has to make before the crack of dawn if one wishes to witness the magnificent sunrise. One can plan an itinerary to Poon Hill from a 4-day trek to 7 or complete the entire Annapurna Circuit Trek.
A 4-day itinerary features a trek that begins from Nayapul to Ulleri, Ghorepani, Poon Hill and treks to Ghandruk Village. This route can be taken from the opposite direction, where one can begin their trek from Ghandruk. Many choose to make this trek from the direction of Ghandruk, as it features fewer uphill steps. The infamous steps of Ulleri fall on the downward direction if this trek is made from Ghandruk.
The peaks of Dhaulagiri, Annapurna I, Annapurna South, Machapuchare, Annapurna II, Annapurna III, Gangapurna, Tukuche Peak, Dhampus Peak, Hiunchuli, Gurja Himal, Nilgiri Himal are visible from the viewpoint of Poon Hill. The most recommended season to make this trip is post-monsoon beginning September to May.
Kala Patthar
Attraction: Kala Patthar Sunrise and Sunset View, Everest Base Camp Trek, Gokyo Ri Complex, Gorakshep, Namche Bazar
Altitude: 5545 m
Accessibility:
Closest Airport: Lukla Airport (LUA)
Distance From Kathmandu: 150 KM
Distance from Namche Bazar: 22.1 KM
Sagarmatha National Park/ Everest Base Camp Permit Cost
SAARC
NRS. 1500/ USD 15
Foreigners
NRS. 3000/ USD 30
Obtain a permit from:
Tourist Service Centre
Nepal Tourism Board Office, Bhrikutimandap, Kathmandu
The entry point of Sagarmatha National Park
Monzo, Solukhumbhu
Khumbu Pasang Lhamu Rural Municipality Entrance Permit
(Charge levied not only to trekkers but also to the tourists who tour the region via helicopter) NRS. 2000/ USD 20
Obtain a permit from:
The entry point of Sagarmatha National Park, Monzo, Solukhumbhu
The viewpoint of Kala Patthar translates to ‘Black Rock’, is generally viewed as a short hike from Gorka Shep during ones trek to Everest Base Camp. The base of Kala Patthar stands at 5,644 m above sea level and is maximum altitude one can reach during one's trek to EBC. Kala Patthar is famous for two things; the spectacular view of Everest and the brave the infamous sunrise and sunset. To achieve viewing the sunrise and sunset from Kala Patthar, one must have a few days to spare at Gorak Shep. The viewpoint of Kala Patthar is a 2-3 hour hike from Gorak Shep and one can manage to view the sunrise and sunset if s/he plans his/her hours accordingly.
A few tips for those who wish to make the sunrise trip to Kala Patthar
1. Recommended during the months of September- November.
2. Keep an eye on the temperature. Make sure to look out for sudden temperature drops before deciding to make this trip and be prepared with extra layers just in case.
3. Make sure your devices are charged to the max. The cold drains the batteries of your devices fast, thus make sure to either carry spare batteries for your DSLR.
4. Have a good nights sleep and a hearty meal.
5. Sunrise in the region generally is between 5:00- 6:00 AM. If one is to make it on time, they must leave between 3-3:30 AM as the trek averages out 2-3 hours.
6. Don’t get up and go! Many trekkers make the mistake to sleep a bit late, look at the clock and make a run for it. This is normally never recommended, as your body hasn’t gotten the time to normalize and completely wake up. Thus, no matter how late you are; its recommended to some time, normalize breathing, stretch and drink a little amount of water before heading out.
7. Wear fresh and dry pair of socks.
8. Carry a freshly boiled bottle of water.
9. Only carry the essentials and make sure to not forget energy bars.
This trek is specially designed to reach the Everest Base Camp including Kala Pattar which is the best view point to view the sunrise over the high Himalayas including the Mt. Everest. This trek requires 13 days.
USD 1515 PER PERSON -- TWIN ROOM SHARING BASIS