Encountering the Sacred: A Guide to Nepal's Must-Visit Shiva Temples
In this article, we will explore the five must-visit Shiva temples in Nepal. These temples, including Pashupatinath, Kumbeshwar, Gosaikunda, Baraha Chhetra, and Kirateshwar Mahadev, hold significant religious and mythological importance in the Hindu faith. Through a brief history and overview of each temple, we will delve into the spiritual significance of these sacred places.
Maha Shivaratri is a highly significant Hindu festival dedicated to Lord Shiva, the revered destroyer and transformer in the Hindu trinity. This deeply spiritual occasion is marked with great devotion and fervor as devotees engage in fasting and offer prayers to Lord Shiva throughout the night. In Nepal, Maha Shivaratri is celebrated with immense enthusiasm and is an occasion for pilgrimage to some of the most revered Shiva temples in the country. This article explores the five must-visit Shiva temples in Nepal, offering detailed information on their location, significance, and rich history.
l Pashupatinath Temple: Located on the banks of the Bagmati River in Kathmandu, the Pashupatinath Temple is one of the most sacred sites for Hindus. The temple dates back to the 5th century and is built in a pagoda style with a golden rooftop. It is believed to have been a center of worship since the earliest times of Hinduism in Nepal. The temple is dedicated to Lord Pashupatinath, an incarnation of Lord Shiva, and is one of the 12 Jyotirlingas of India. The temple complex includes more than 100 smaller temples and shrines, as well as a cremation site where Hindus perform the last rites for the deceased.
l Kumbeshwar Temple: Located in Patan, Lalitpur, the Kumbeshwar Temple is a Shiva temple that dates back to the 14th century. The temple is built in the traditional Newari style and is known for its intricate carvings and metalwork. It is believed to have been built by the Malla king Jayasthiti Malla and is one of the few temples in Nepal where the Shivaratri festival is celebrated for four days. The temple's main attraction is the golden water spout that pours water into the courtyard, which is said to have healing powers.
l Gosaikunda Temple: Situated at an altitude of 4,380 meters in the Langtang National Park, the Gosaikunda Temple is a high altitude lake and one of the most important pilgrimage sites for followers of the Hindu faith. The temple is named after the mythological story of Lord Shiva drinking the poison that turned his throat blue, and then going to the lake to cool down. The lake is surrounded by 108 smaller lakes and is believed to have been created by Lord Shiva. The lake is considered to be holy by both Hindus and Buddhists and is visited by thousands of devotees during the Maha Shivaratri festival.
l Baraha Chhetra Temple: Located in the Sunsari district of eastern Nepal, the Baraha Chhetra Temple is one of the most important Shiva temples in the region. The temple is believed to be the site where Lord Vishnu and Lord Shiva fought a battle to decide who was superior. Lord Vishnu transformed himself into a boar and Lord Shiva into a buffalo. The fight between the two resulted in the creation of a small pool of water, which is believed to have healing powers. The temple is visited by thousands of devotees every year, particularly during the Maha Shivaratri festival.
Kirateshwar Mahadev Temple: Located in the Jhapa district of southeastern Nepal, the Kirateshwar Mahadev Temple is an important pilgrimage site for devotees of Lord Shiva. It is believed to be the place where Lord Shiva appeared as a hunter and met the Pandavas during their exile. The temple is named after the Kiratas, a tribe that is believed to have lived in the area during ancient times. The temple is visited by thousands of devotees every year, particularly during the Maha Shivaratri festival. The temple also has a sacred pond known as the Raktakunda, which is believed to have healing powers.
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Kathmandu Valley- A Melting Pot of Architecture
Nepal, a land of natural beauty and cultural richness, has a diverse and fascinating architectural history.
From the traditional wooden houses of the Kathmandu valley to the grand palaces and temples of the Malla and Rana dynasties, the architecture of Nepal reflects the country's complex social, cultural, and religious heritage. Each architectural style has its own unique characteristics, reflecting the artistic and technical achievements of different eras.
One of the most distinctive styles of Nepalese architecture is traditional Nepalese architecture, also known as "Newari architecture." This style is characterized by the use of wooden and brick structures, with intricately carved wooden windows and doors. The temples and palaces of Kathmandu, Bhaktapur, and Patan are excellent examples of this style. For example, the Kathmandu Durbar Square, a UNESCO World Heritage Site, is home to many traditional Nepalese buildings, including the Hanuman Dhoka Palace, which was the royal palace of the Malla and Shah dynasties, and the Taleju Temple, a Hindu temple dedicated to the goddess Taleju.
Another notable style of Nepalese architecture is Malla architecture, which developed during the Malla dynasty (1201-1769). This style is characterized by the use of stone and brick, as well as the use of intricate carvings and sculptures. The Pashupatinath Temple and Swayambhunath Stupa are examples of this style. The Pashupatinath Temple, a UNESCO World Heritage Site, is one of the most sacred Hindu temples in the world and is known for its beautiful pagoda-style architecture and intricate carvings. The Swayambhunath Stupa, also known as the Monkey Temple, is a Buddhist stupa that is believed to have been built in the 5th century AD and features a unique combination of Tibetan and Nepalese architectural styles.
Rana architecture is another important architectural style in Nepal, which developed during the Rana dynasty (1846-1951). This style is characterized by the use of Victorian and European architectural elements. The Singha Durbar palace in Kathmandu is an example of this style, which was built by the Rana Prime Minister Chandra Shumsher JBR in 1908 and was used as the royal palace of the Rana dynasty. It is now used as the main administrative building of Nepal and showcases a mix of traditional and European architectural styles.
In addition to the Singha Durbar Palace, another notable example of Rana architecture is the Hotel Shanker. It is a luxury 4 star heritage hotel that stands on the grounds of what used to be a Rana era palace popularly known as Lazimpat Durbar. The hotel is a beautiful blend of traditional Nepalese and European architectural styles and features ornate wooden carvings, intricate brickwork, and a grand central courtyard. The hotel's architecture is an excellent example of the Rana dynasty's interest in blending traditional Nepalese and European architectural styles.
The hotel has been renovated and expanded over the years to accommodate the changing needs of its guests, but it has managed to retain its original architectural charm. The hotel's grand entrance, ornate balconies, and the intricate carvings on the wooden beams and columns are some of the features that make this hotel a perfect example of Rana architecture. The Hotel Shanker has played host to many prominent figures such as the British Royal Family, famous politicians and celebrities. The hotel is an iconic example of Rana architecture and a testament to the country's rich architectural heritage.
In addition to these styles, there are also many other architectural styles found in Nepal, such as the traditional houses and temples of the Kathmandu valley, the medieval architecture of the Kathmandu, Patan and Bhaktapur Durbar Squares, and the modern architecture of Kathmandu. Each of these styles has its own unique characteristics and tells a different story about the history, culture, and people of Nepal.
Overall, Nepal's architectural heritage is a testament to the country's rich cultural heritage and artistic achievements. From the traditional wooden houses of the Kathmandu valley to the grand palaces and temples of the Malla and Rana dynasties, the architecture of Nepal reflects the country's complex social, cultural, and religious heritage. These architectural styles are not only beautiful but also holds a great significance in the history of Nepal.
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Nepal: A Land of Diverse Celebrations
Nepal, a land of vibrant culture and traditions, where festivals are not just celebrations but a way of life. From the traditional Dashain to the colorful Holi, Nepal's festivals are a reflection of its rich history, religion and customs. A melting pot of diverse ethnic groups, these festivals bring people together, fostering a sense of community, tradition and unity.
Nestled between the towering Himalayas and the lush Terai plain, lies the small yet vibrant country of Nepal. Known for its diverse culture, Nepal is a melting pot of different ethnic groups and tribes, each with their own unique languages, customs, and traditions. From the traditional Sherpa culture in the mountains, to the vibrant Tharu culture in the Terai, Nepal's cultural landscape is as diverse as its geography. The country's varied topography, ranging from the Himalayas in the north to the flat Terai plain in the south, has played a big role in shaping its cultural diversity, with different ethnic groups adapting their culture to the local environment.
Nepal is a country with a rich history and culture, and this is reflected in the numerous festivals that are celebrated throughout the year. These festivals are an integral part of Nepal's cultural heritage and are deeply rooted in its history, religion, and tradition. They provide an opportunity for people to come together and celebrate their shared culture and heritage, and offer a glimpse into the country's rich history and customs.
Festivals are important in Nepal for several reasons:
l Cultural Preservation: Festivals are an important part of Nepal's cultural heritage and help to preserve the country's rich history, customs, and traditions. They provide an opportunity for people to come together and celebrate their shared culture and heritage.
l Social Unity: Festivals bring people together regardless of their religion, ethnicity, or social status. They provide a platform for people to connect with one another, build relationships and foster a sense of community.
l Religious Significance: Many festivals in Nepal have a religious significance and are an important part of the country's religious practices. They provide an opportunity for people to come together and offer prayers, perform religious rituals and seek blessings.
l Economic Boost: Festivals also provide an economic boost as they attract tourists, create jobs and generate income for local communities.
l Educational Value: Festivals also have an educational value as they offer a glimpse into Nepal's rich history, customs and traditions. They provide an opportunity for people to learn more about their culture and heritage, and also for visitors to learn about Nepal's culture.
l Tourist Attraction: Nepal's festivals are famous around the world and its festivals are one of the major attractions for tourists. It's a way to showcase the rich culture and diversity of Nepal.
One of the most famous festivals in Nepal is the Dashain festival, celebrated by the Hindu population. It is a time for families to come together and offer prayers to the goddess Durga, who is said to have defeated a powerful demon. The festival lasts for 15 days and is marked by the exchange of traditional gifts, the slaughter of animals, and the lighting of oil lamps.
Another popular festival is the Tihar festival, also known as the festival of lights. It is celebrated by the Hindu and Buddhist communities and is a five-day festival. During the festival, homes are decorated with oil lamps and rangolis, people offer prayers to the goddess Laxmi, and brothers put tika and jamara on their sisters forehead as a symbol of love and protection.
The festival of Teej is also celebrated with great enthusiasm, particularly by women. It's a festival of swing and it is celebrated by married and unmarried Hindu women. The women dressed in their traditional attire and they swing on decorated swings and sing and dance.
The festival of Holi is also an important festival in Nepal, celebrated by people of all ages and religions. It is a festival of colors and is celebrated to mark the end of winter and the arrival of spring. During the festival, people smear each other with colored powder and water, and feast on traditional foods.
These are just a few examples of the many festivals that are celebrated in Nepal. Each festival has its own significance and unique customs, reflecting the country's religious, cultural and social heritage. All the festivals are integral part of Nepal's culture and it reflects the unity in diversity.
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Buddhist Shrines to Visit in Nepal
Nepal has always been the centre of the Buddhist dharma. The borders of the current nation constitute the birth place of ‘The Light of Asia’ - Siddhartha Gautam also known as the Buddha. Nepal is also home to numerous other Buddha’s of the past who have blessed this land with the seeds of the Buddhist way of life. In this blog, we explore numerous Buddhist shrines that hold great value in the Buddhist doctrine for travellers, enthusiasts and pilgrims.
Buddhist shrines, also known as stupas, are sacred places of worship for followers of Buddhism. A stupa is a type of Buddhist monument that typically consists of a dome-shaped structure built to house sacred relics, such as the ashes of a deceased person or other religious artifacts. Stupas are found throughout the Buddhist world, and they are often seen as symbols of the Buddha's enlightenment and the teachings of Buddhism.
The design of a stupa can vary depending on the region and the specific cultural and architectural traditions of the place where it is located. However, many stupas feature several key elements, such as a central dome, a spire or umbrella-like structure on top, and a base with four sides that may be adorned with reliefs or other decorative elements. Stupas may also have a circumambulation path around the base, which is used for ritual circumambulation or "pradakhshina."
Buddhist shrines come in many different styles, reflecting the architectural and cultural traditions of the region in which they are located. Some must visit Buddhist Shrines in Nepal are as follows:
Lumbini
Lumbini is a famous Buddhist shrine in Nepal which is the birthplace of the Buddha, Siddhartha Gautama. It is a World Heritage site and attracts around 1.5 million visitors annually. Lumbini includes the Mayadevi Temple, Ashoka Pillar, and several foreign-funded monasteries, such as the Royal Thai Buddhist Monastery, Myanmar Golden Monastery, Zhong Hua Chinese Buddhist Monastery, and Vietnam Phat Quoc Tu Temple, which showcase different nations' architectural styles, histories, and traditions.
Swayambhu
Swayambhu Stupa is a significant Buddhist shrine in Nepal that originated from a lotus flower in the Kathmandu valley, according to legend. It was built in 460 by King Manadeva and is located on a hill in western Kathmandu. The complex houses chaityas, statues, and shrines of Buddhist and Hindu deities and is a World Heritage site. The stupa is also known for its beautiful views of Kathmandu.
Boudha
Bouddha is a popular Buddhist shrine located in Kathmandu and built in the 14th century by a Lichhavi king. It contains the relics of Kassapa Buddha, has a mandala-style construction, and is a World Heritage site. It has two wisdom eyes, a unity-symbolizing nose, and a 13-level spire representing the stages of achieving nirvana. The shrine also has prayer wheels that are said to purify karma and remove negative energy.
Ramagram
Ramgram is a significant Buddhist site located in Nawalparasi district. It is believed to contain one of the eight relics of the Buddha, which were divided after his death in Kushinagar, India. According to legend, Emperor Ashoka attempted to relocate the relics by dividing them into thousands of pieces and placing them in various stupas but was unable to open the one at Ramgram due to its protection by serpent kings. As a result, Ramgram is thought to be the only stupa still containing the relics of the Buddha and is a revered pilgrimage site for Buddhists.
Seto Gumba
Seto Gumba, also known as White Monastery or Druk Amitabha Mountain, is a famous Tibetan-style Buddhist monastery located on a hill in northwestern Kathmandu. It features murals, statues, and paintings and was closed for maintenance after the 2015 earthquake, but is now open to the public on Sundays. Seto Gumba, which stands at an altitude of 1,500 meters, offers beautiful views of the sunrise and sunset, and is a popular spot for photography and learning about Buddhism, meditation, and Tibetan architecture.
Namo Buddha
Namo Buddha is a holy Buddhist site located approximately 40 kilometers east of Kathmandu in Kavrepalanchok. It is home to the Thrangu Tashi Yangtse Tibetan Buddhist monastery, founded in the 20th century by the 9th Khenchen Thrangu Rinpoche. The site is also home to a stupa that is said to contain the remains of a prince who was an incarnation of the Buddha and later reincarnated as Siddhartha Gautama in Lumbini. The story of the prince dates back to the time of King Maharath and his three sons, one of whom offered himself as food to a hungry tigress and her cubs. Namo Buddha is a popular destination for pilgrimage and small hikes.
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Exploring Lalitpur
Historically known as Patan, the present city of Lalitpur is a stellar representation of cultural representation through the arts. Also known as Manigal, this city traces its roots to numerous states, such as Matirajya, Irshyarajya, and Dipavati were united in the Lichhavi Era to create this grandiose city.
Rarely do we discover places in the world that feature- living heritage. The cities of Lalitpur, Kathmandu, and Bhaktapur are great examples of living heritage. The iconic landmarks, temples, and monuments date back hundreds of years. The local population found a way to integrate these icons, temples, and monuments into their wheel of life and customs.
Tracing historical roots, the oldest settlement within the current boundaries is the kingdom of Dipavati. As per the chronicles, this city existed in the Satya Yuga. Dipavati means land where Dipankara Buddha had manifested himself. He is revered as a great enlightened mind born before Shakyamuni Buddha (Gautam Buddha).
The second oldest territory of this region is known as Matarajya. Matarajya was a flourishing kingdom that stretched southwards with its center around present-day Lagankhel. The greatest landmark of this kingdom– the Maitrajya Chaitya, stands tall to this day. Chronicles write of a great tale between two cities- Matirajya & Irshyarajya, the tale is as follows: "Once a certain man named Bhoja came to Visalnagara to become king. He heard of Vikramajit's greatness and wandered around boasting that he would do the same and that he was ready to sit on the lion's throne. At that moment, each of the thirty-two auspicious signs of the lion-throne turned into butterflies, told various stories of Vikramajit’s knowledge and dharma, and flew away. Despite this, King Bhoja insisted on seating himself on the lion throne. At that moment, the lion throne flew away on the path to heaven to reach its own place. Since, the king was hauthy, Navasagar-bhagvati fatefully became enraged in the middle of one night. She raised fire from the well in front of her and destroyed many people and animals throughout the night. The king and the people of Visalnagara were burnt and the city became desolate. Only small villages in Nepala survived. Among the people belonging to four castes, some went eastwards across the Manohara River and built their own houses. Some went southwards across the Vagmati River, formed together a small territory, named it Matarajya and lived there."
The above extract was taken from History of the Kings of Nepal, A Buddhist Chronicle which is an updated translation of the 19th-century Newar Chronicle compiled by Daniel Wright. Using historical markers and borrowed knowledge from other chronicles, Vishalnagara was the grand city created during the Lichhavi Era. The capital of this city is presumed to be Hadigaun. The current Bishalnagar got its name from this ancient city.
The third ancient settlement Irshyarajya was created by the survivors of the Vishalnagara fire who refused to live in Matarajya. “Some people, having seen those who built Matarajya and settled there said: “ We will not live in this place. The territory became known as Irsarajya since it was formed out of envy (irsa).”
A fourth historic settlement also exists but its origins are highly debated. The settlement of Imadva further east of Dipavati came into existence at the same time as Matarajya & Irsarajya. The origin of this settlement as per the Buddhist Chronicle is as follows, “In a similar way, some other Buddhists were in great confusion. They thought: This chaitya has been there since the time of Manjupattana City and it was not destroyed, even when Danasura blocked the water passage. Visalanagara has now been destroyed and no one has remained here any longer. It is neither possible to carry the caitya away, nor is it possible to make a living here. One night, the caitya ordered somebody in a dream: O devotee, a certain bird will come to rest on my parasol tomorrow morning. Then the bird takes off from the parasol and at the spot where it lands, you should stay. I, too, will come to stay there. The next morning, the Buddhists went to pay darsana to the caitya and found an eagle on its parasol, just as mentioned in the dream. They followed the eagle to the place where it landed. Some of them inhabited that place and established a chaitya by contemplating the chaitya image of Visalanagara. From that day on, the place has been known as Imadva. Since “eagle” (in Nevari) is ima and the spot was identified by it, the caitya was named Imadva Chaitya (“the chaitya at the Eagle-Mound”).
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Exploring Palpa - Part I
Palpa, once an independent Magar Kingdom famous for its forges, became a hub in the south for Newars. The famous “Dhaka Topi” was born here amongst the various Dhaka patterns fabricated by the expert weavers of Palpa. It is a destination with facets and has widely contributed to the formation of the Nepali identity.
Palpa is a beautiful hill station in the Lumbini Province of Nepal. It is a great destination to add to your tour of the southern cities of Nepal. If you’re making a trip to Lumbini, stop by Palpa to witness the age of Newari architecture and culture, which migrated to this once-Magar village thousands of years ago.
About Palpa
Province: Lumbini
Distance from Kathmandu: 273.7 km
Accessibility:
By Road: 8 hours and 14 minutes
By Air: Land at Gautam Buddha International Airport in Bhairahawa and drive 2 hours and 24 minutes to reach Palpa region
Attractions: Argeli Palace, Rambha Devi Temple, Ranighat Palace (Ranimahal), Rishikesh Complex, Tansen Bazzar, Bhairabsthan Temple (Tansen Bhairab), Shrinagar Hill, Tansen Durbar
Travel Season: Throughout the year
The region of Palpa has much to offer in multiple genres of tourism. The potential of this region as a religious site along with sightseeing and cultural tourism is strong. The central attraction of this place is the hill station of Tansen. In 2008 AD, UNESCO added this area to its tentative list for World Heritage in the cultural category.
The whole of Palpa has a strong note of Magar culture, but there is Newar influence in multiple locales. The souvenir of this region has always been Palpali Dhaka. It is a unique cloth produced by the local Newars. One of the most famous landmarks is the “Golghar”, an octagonal pavilion in the middle of Sitalpati, the main market square. Srinagar hill is a popular viewpoint that offers a beautiful panorama of the high Himalayas. Peaks such as Dhaulagiri, Tukuche, Nilgiri, Annapurna, Himchuli and others are visible on a clear day.
The unique fusion of Palpa makes it a great destination. It offers something for all genre of travellers, which has always been its greatest strength. Exploring the core settlements of Tansen at times makes you feel like you are in Kathmandu due to the strong influence of Newar culture.
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The Dance of Nayata Bhulu Ajima - A Sacred Dance Part II
In ancient times, the ajima’s were regarded the ultimate protectors of the valley. They were strategicallly placed in cardinal points along with military infrastructre to ensure the cities protection from both physcial and supernatural forces. Amongst, the mother goddesses of Kathmandu is Nyata Bhulu Ajiima.
In the previous blog, we looked into various historical elements of Nayata Maru Ajima and the legends surrounding her origin. The iconic 12-year presentation was conducted this year by the Management Committee.
The dance and skit were presented in Trishul Chowk inside the Hanuman Dhoka Palace by the Nardevi Shweta Kali Conservation and Management Committee. Even though the dance is performed annually, the 12-year presentation is unique. It features godly characters who had only passive/dormant roles in the yearly rituals.
The most iconic of all is Su:tha Maju. Su:tha means morning, and Maju means mother in Nepal Bhasa. As per ritualistic traditions, the performances for the day only begin after she (Su:tha Maju) performs at the break of dawn. Locals state that even though Su:tha Maju, commonly referred to as Lokeshwor, is revered in the Buddhist community, the tradition binds all religions, faith and ideals found in this valley. Elders state how the manifestation of Su:tha Maju is an avatar of Nyata Maru Ajima.
The dance and skit last for four days in total. For two days, the artists perform at Trishul Chowk inside the main palace complex of Hanuman Dhoka. The remaining two days are at the open-air stage (Dabali) adjacent to the Gadhi Baithak, in front of Kumari Chhen (House).
Each character presents their opening, followed by the skit of Chandeshwari. The story summarized is as follows- Chandashur Daitya is a powerful demon. He is strong, mighty and fearless. The daitya (demon) falls in love with Chandi- the daughter of Nyata Bhulu Ajima. Ajima learns of this unholy union and tries their best to persuade her daughter. It seemed like nothing worked, but she created a powerful potion to intoxicate and hypnotize her daughter. In her influenced state, she turns on her lover- the daitya. She trades her sword with her mother and delivers a lethal blow killing the demon. After that day, Chandi was known as Chandeshwari- the slayer of Chandashur.
The 12-year celebration features special pujas at the mother goddess temples of Kathmandu valley. The mother goddesses featured in the dance and skit of Nayata Maru Ajima are found in its sister cities as well. These mother goddesses protect the kingdom from supernatural evil and create a tantric shield around the city. Most were established during the Lichhavi Era, and the custom of establishing an army camp or military facility near these goddesses continued till the Mala Era. An example of this can only be seen at Lumadi Ajima, today known as Bhadrakali.
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10 Essential Things To Do In Kathmandu Valley - Part II
The valley- is an astonishing amalgam of religions, culture and heritage. It isn’t just the political centre point of our nation but also the melting pot where you can discover the country through one beautiful melting pot.
In the previous article, we mentioned visiting the Hanuman Dhoka Palace Museum and hunting down UNESCO World Heritage sites of the valley. In this part, we shall explore more activities.
3. Visit Chandragiri
Chandragiri is a popular hill station in Kathmandu Valley. Before the gondola transportation system, this region was under the radar. This point is a great vantage to see the valley basin. It also has historical significance.
The hills are 16 km from central Kathmandu. A drive or ride would face South-West. It is situated at an altitude of 2551 metres, making it the second highest hill point in the valley after Shivapuri at 2732m. The last two hills are Pulchhowki at 2695m and Nagarjun at 2095m.
If a gondola isn’t your cup of tea, you can hike, drive or ride to reach the top. The trip would be nothing short of an adventure as the terrain is uneven and rocky.
From the highest point in Chandragiri, depending upon the season, you can see numerous peaks of the Himalayan Range. During perfect weather, you can even see Mount Everest.
4. Indulge in the local cuisine
A diverse cultural scene equals culinary diversity. The melting pot of Kathmandu Valley has establishments that serve numerous ethnic cuisines. Even though it might seem like fast food and Newari cuisine dominate the landscape, it is not true. With a bit of research, you can create a beautiful culinary exploration map to try mouth-watering delicacies.
Two regional cuisines are dominant- Thakali & Newari. Thakali flavours are from Western Nepal, and their staple dish is a divine Thali.
The second cuisine is of the indigenous inhabits of the Kathmandu Valley- The Newars! Their stride in the crafts can be seen in the iconic squares, whereas their exceptional choice of taste is visible in their assortment of dishes.
The Newar cuisine represents the migratory roots of the Newar people. Multiple ingredients were brought to this valley by merchant families during their trade adventure. Some dishes are similar to out neighbour nations. However the Newar touch makes the version available in the valley unique.
Other ethnic groups as Rai, Tamang, Sherpa have their eateries set up in this valley. They stride to serve you an authentic taste using native ingredients and spices.
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Exploring The Unexplored - Part III
So much is yet to be explored! A humble nation, traversed by thousands over time, still has so many new places to be discovered? There are many facets of existing popular destinations that have never seen the light of day. Let us look at a few places to explore, shall we?
Panauti
Province: Bagmati
Distance from Kathmandu: 32 km
Accessibility: Land at TIA (Tribhuvan International Airport) and take a 1.5 hour bus ride along Araniko Highway
Attractions: Well preserved traditional Newar architecture, Indreshwar Mahadev Temple, Brahmayani Temple, Tindhare Waterfall, Old Bazzar
When we think of the Newar culture; and their dominion, the valley kingdoms of Lalitpur, Kathmandu (Kantipur) and Bhaktapur come to mind. But, they aren't the only cities that feature a sizeable population of this ethnic community that once dominated the landscape of this region. Cities such as Panauti, Bandipur, Kirtipur, Bhimphedi, Banepa, Nuwakot and Palpa also feature brilliant examples of Newari culture and lifestyle.
Panauti was once a flourishing kingdom. It was a trading hub in Tibet and India's ancient Salt Trade Route. Historically, this region was a small state. As per historical findings, the settlement was created by King Ananda Malla.
“This younger brother (Ananda Malla) being very generous and wise, gave up the sovereingty over the two cities, and having invoked Annapurna Devi from Kasi founded a city of 12,000 houses which he named Bhaktapur(Bhatgaon) and included sixty small village in his territory.After this, the Raja having obtained the favour and directions of Chandeswari, founded seven towns; viz. Banepur(Banepa) near Chandeswari Pitha, Panavati(Panauti), near the Pragaya TIrtha of Nepal, celebrated in the Shastras on the site where Panchala-des formely stood, Nala, near Nala Bhagavati, Dhaukhle near Narayana; Khapu near Dhaneswaril Chaukot near the residence of Chankora Rishi; Sanga near Nasika Pitha.”
Wright 1877: 163
Later, during the reign of King Bhupatindra Malla, the state was presented his passed on to his sister as dowry (offerings given by the bride's side during marriage). Panauti is a city of great historical significance. As per chronicles and historical findings, this region was where the Panchala-desh once stood. Panchala was one of sixteen mahajanapadas (states) of the Indian subcontinent. Characters of Mahabharata such as Draupadi, Drupada, Satyajit, and Sage Dhaumya are said to be natives of Panchala.
Panauti is an example of what the entire valley once looked like once. The city is stagnant today like many other once trading hubs of the ancient salt route. This stagnation helped preserve the historicity of the city and its architecture.
Koshi Tappu Wildlife Reserve
Provinces: 1 & 2 ( Madesh Province)
Distance from Kathmandu:
Accessibility
By Road: 8.5 hour bus ride (338.6km) via B.P Highway & East-West Highway, Daily buses (Day & Night) service from Kathmandu to Kakarbhitta and Biratnagar, visitors shpuld disembark at Jamuha and walk 2.5 km to the reserve head quarter.
By Air: 35 minute plain ride from Kathmandu to Biratnagar then a 1.5 hour bus ride
Attractions: Sapta Koshi River, last surviving population of wild buffalo, fauna species such as hog dee, wild deer, spotted deer, blue bull and rock python, panoramic views of Himalayan peaks including Makalu (8643m), 441 species of birds (14 endemic)
Koshi Tappu Wildlife Reserve KTWR) is a marvellous example of conservation at its finest. Originally this area was announced as a Hunting Reserve in 1969 with a total area of 12 km2. In 1976, the reserve area was enlarged to 65 km2. A third phase extension was conducted in 1980 to feature the present total area of 175 km2.
When we think of the conservation area projects in Nepal- the eastern flank is highly reclusive. Due to ineffective development of transportation and lack of adequate promotion compared to its western siblings are less traversed.
KTWR is the last habitat for Babalus arnee, also known as Wild Buffalo or Arna in the Nepalese language. It is also the habitat for 14 endemic species of birds that thrive in this wetland. This area has thee distinct seasons- Summer (February through May), which is very hot with minimal precipitation. The monsoon beings in late May/early June and lasts till September. The monsoon features intense flooding of the region. Winter beings in October and lasts till January. Even this season features moderate temperature, it can get cold sometimes.
The last time KTWR came into the spotlight was when Gangetic dolphin's were spotted in the lake system. The reserve is home to the endangered Gharial crocodile and is the perfect habitat for various migratory birds.
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The Jewels of Province 2
Province 2, also known as Madhesh Province, is a majestic gem. It is home to numerous destinations that have both regional and national importance. The population of this province is southern ethnicities and Madeshi castes. A few highlights of this area are Parsa National Park, Janaki Temple and Gadhimai Temple.
The word Madhesh is derived from Sanskrit and means madhya desh (middle country). This title was used to identify the land in the middle of the Himalayas and the Vidhya mountains. In Modern Nepal, the word is used to describe the Terai region (land south of Siwalik Hills). The province features 20 large cities and towns. Amongst them, the largest is in Birgunj, with a population of 240,922. Second on the list is Janakpur, with 159,468.
The terrain in this region has minimal difficulties. It is the only province with a passenger railway line in Nepal. In terms of road connectivity, the main link is the Mahendra Highway. Also known as the East-West Highway of Nepal. This highway crosses through multiple areas of the province. The Tribhuvan Highway begins at Birgunj but doesn't have a large footprint as the Mahendra Highway. Other highways that link to this region are BP Highway, Birendra Highway and Postal Highway.
The region features 3 domestic airports:
A. Rajbiraj Airport
B. Janakpur Airport
C. Simara Airport
Nepal's largest international airport, Nijgadh International Airport, is currently under construction in this region.
45.36% of the population speak in Maithali. Bhojpuri and Bajjika are spoken by 18.59% and 14.68% of the population. The national language, Nepali, is spoken by only 6.56%. In terms of religion, 84.75% of the population is Hindu. 11.55% are Islam, and 3.01% are Buddhist.
In terms of tourism, province 2 has 26,092 individuals tourism workers. The majority of the popular destinations in this region are religious. There are no UNESCO World Heritage sites in this province, but Parsa National Park and Janaki Temple are two sites of great national interest.
Janaki Temple
Queen Virsha Bhanu of Tikamgarh built the temple in 1910 AD. The local name of this temple is Nau Lakha Mandir. Nau Lakha means 9 lakhs.
It is said that the construction cost was about the same amount. The temple was built on a holy site. As per legends, King Janak (Seeradhwaj) performed the worship of Shiva-Dhanus on this site. In 1657, a golden statue of Goddess Sita was found at this spot. Some historians state that Sita's home once stood here. Sannyasi (Saint) Shurkishordas is credited for discovering the golden image. He is also hailed as the founder of modern Janakpur.
Janaki Temple sees an influx of pilgrims, especially during Ram Navami, Vivaha Panchami, Dashain and Tihar. During other times of the year, traffic is very minimal. The majority of the pilgrims are from Nepal, India and Sri Lanka.
Parsa National Park
PNP is the 12th national park of Nepal. It spans two provinces (Madesh Province and Bagmati Province). The park's western boundary is Chitwan National Park, Makwanpur to its north, Bara to its east and Parsa and Valmiki Tiger Reserve to the south.
Initially, the area was protected as a wildlife reserve in 1984 AD. The aim was to preserve the habitat of the Asian Wild Elephant (Elephas maximus) and the remaining Char-Khose-Jhadi. In 2015 AD, 128.39 km2 of Bara district was incorporated into the reserve. In 2017 AD, the status of the demarcated area was raised to National Park.
The current land size of this park is 639 km2. The major attractions of this park are:
A. Royal Bengal Tiger
B. Bison
C. One-horned Rhinoceros
D. Wild Dog
E. 490 species of birds
F. Common Leopard
The best time of the year to visit PNP is during winter. The locals are permitted to cut the thatch grass during this reason, thus increasing visible range. This time of the year is optimal to view wildlife. For bird watching the months of February, April, September and November are best. Various species of migratory birds join the residential birds creating a spender view. The park management have built various view towers for enthusiasts to site wild elephants and tigers. There are also 3 elephant camps located respectively at Amlekhgunj, Partapur and Gaduwaline. Numerous providers offer jungle drives and elephant rides.
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The Legend of Bhimsen - Part II
While walking down the narrow allies of Newar dwellings, you might hear the phrase, Bhimsen maharaj ki jaya (Cheers to Lord Bhimsen). His name is invoked by his patrons while lifting heavy weights or before a trading venture. Worshipped by both Hindus and Buddhists, he holds a special place in the pantheon of Newar deities.
Continued…
The king was impressed with the artist's creation and gave his approval. It was brought to the hall of the temple for the installation ceremony by the priests. During the installation process, the king personally paid a visit. He wished to bask under the aura of the triumphant statue.
The priests initiated the ritual process to bring life into it. He began chanting spells and bestowed many offerings to Bhimsen. To demonstrate his tantric capacity, the priest inserted a piece of cotton inside its nostrils. To the surprise of all, the idol sneezed thrice. During this process, light emanated from the idols nostrils, concluded that it had come to life.
The king was astounded seeing this magnificent feat. He quickly took off a ring of nine jewels from his right hand and presented it to his guardian deity. From this point on, the square opposite the temple was renamed tuyulako by the people, meaning a place blessed by Bhimsen light.
The people of Lalitpur amongst all the Newar dominions worship Bhimsen the most.
He is revered as the god of wealth and prosperity by them. Households engaged in trade and commerce regard him as their patron saint.
Bhimsen his strength and fierceness are desired by all. Children chant, I want to be like Bhimsen; strong and mighty.
In Lalitpur, we have two festivals dedicated to Bhimsen; Bhin dyo Puja and Bhimsen Jatra. The first is a linear procession that features devotees clad in traditional attire. They circumvent the city and offer their prayers to the numerous temples dedicated to him. It is celebrated annually in the month of Magh (January-February).
The second festival, Bhimsen Jatra, is celebrated with great pop and flare. On the ninth day of Bhadras (August- September) dark moon, a gilded chariot is placed on the dabbali (raised platform) in front of the temple by devotees.
Thousands of devotees wait to witness a procession that makes a designated route around the city. The temple priest ventures onto the upper floor of the temple to take a replica idol of Bhimsen. Legend has it that it is full of many replicas. A statue automatically comes forward while the priest enters the room.
He then gently brings it down onto the second floor and performs an invoking ritual. It is then taken outside the temple by him, and a loud cheer follows. The revellers make ready the chariot, and the idol is placed onto it by the priest. The revellers chant Bhimsen maharaj ki jaya as they lift the heavy chariot. Musical ensembles provide tunes of encouragement, and the procession moves forward. Patrons holding incenses lead the parade.
The prescribed route is within the old city. It makes its way through narrow allies and stops time and again due to an overhead maze of wires. Revellers take turns to lift the chariot, and the festival ends almost at midnight after it completes its circular route.
It is then rested in front of the temple by the revellers. The priest carries the idol back into the temple. The festival is then drawn to a close. The revellers complain of aching shoulders but tell tales of a glorious night the next day.
This festival is the hallmark of Newari culture, the Newars credit Bhimsen for their blessed fortunes. Newars dominated branches of the silk route and became renowned traders and merchants.
The farming community worships Karunamaya (Rato Matysendranath) and the merchants, Bhimsen. These two living deities who attained divinity through their compassion, strength and grace hold a special place in the heart of all Newars. The temple sustained damage during the 2015 earthquake. The restoration was completed recently with the help of patrons and agencies.
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The Legend of Bimsen - Part I
The Newar pantheon features a multitude of deities. It is a diverse array of gods and goddesses of both Hinduism and Buddhism. Amongst them is Lord Bhimsen, worshipped by the households with the occupation of trade and commerce. Revered as the god of wealth and physical strength, he also has a festival known as Bhimsen Jatra. How he entered our pantheon is foretold by a legend, something that I, like other Newars, grew up with as a classic bedtime story.
In the square of Patan Durbar lies a beautiful temple dedicated to Lord Bhimsen. In Newari, he is called Bhin Dyo. He (Lord Bhimsen) is one of the five Pandava brothers of the epic Mahabharata. Amongst them, he is the only one worshipped as people believe he alone attained divinity.
He was an extraordinary child with great strength and bravery. Hence he was named Bhimsen, meaning terrific. During his youth, he was famous for two things: his brute strength and a large appetite. Reaching adulthood, he grew a robust moustache, one to match his terrific and fierce outlook.
The highlight of his life was a great battle fought against Dushasana, his rival. He (Dushasana) was one of the Kauravas who dragged Draupadi. She was the common wife of the Pandavas. During an event, Draupadi was pulled by her hair and stripped naked right before her husbands. Bhimsen was consumed with rage but was helpless. He upheld the code of honour but marked Dushasana and vowed to kill him.
During the great war of Kurukshetra, he killed Dushasana with one blow from his mace.
In a land, east of Kathmandu valley lies Dolakha. Here it is believed the Pandavas spent their twelve years of exile. It is also home to a unique temple dedicated to Bhimsen. In the centre of this temple is a triangular shaped stone idol of Bhimsen. The local people worship it as an idol. The temples uniqueness comes from its ability to foretell danger.
The idol perspires from time to time, and it symbolises a bad omen for the country. The locals believe that it is Bhimsen trying to protect his people by warning them through sweating. The idol is said to have sweated in:
1. 2007 B.S: When the Rana Regime ended
2. 1934 A.D: Before the great earthquake
3. 2001 A.D: A few days before the royal massacre
In an ancient time, a lady of Dolakha was married to the prince of Lalitpur. She brought with her a clay idol of Bhimsen as dowry. It depicted him engaged in battle with Dushasana. The figure was enshrined in a small temple by them.
The temple was restored after a fire in the 17th century by King Sri Nivas Malla. He raised it to 4 storeys high and placed three roofs.
After the death of Sri Navas Malla, his son Yog Narendra Malla became King. He desired to replace the clay idol with a metal one. He paid a visit to the workshop of a renowned artist and put forth his request. This craftsman was known for being the best in metal casting and modelling. The King envisioned a magnificent statue of Bhimsen stance in a fighting pose against his rival.
The artist began work, and within a few days, he prepared a handsome wax model. An ancient technique where molten metal is poured onto a wax mould to develop a cast.
The King inspected the model but was disappointed as it lacked life. He requested the artist to remodel and focus on a more lively fighting style. The artist remodelled it as requested, but the King was still disappointed. The King became so furious that he caught hold of the artist's neck.
The artist cried loudly, my King, forgive me. I know what is missing, and you have shown it to me. Give me another chance. I shall not disappoint again. He let go of his neck and gave him one last chance.
He was able to satisfy the King in his final attempt. The idol looked fierce, lifelike and portrayed Bhimsen in a fighting stance about to kill Dushasana.
This trek is specially designed to reach the Everest Base Camp including Kala Pattar which is the best view point to view the sunrise over the high Himalayas including the Mt. Everest. This trek requires 13 days.
USD 1515 PER PERSON -- TWIN ROOM SHARING BASIS