A guide to the highest peaks in Nepal
A short guide to the highest peaks in Nepal to help plan the next trekking destination for the coming season. Those who want to venture for a simple trekking route or daring trekkers who want to venture virgin lands with the help of skillful guides, Nepal has several trekking trails that are suitable for every trekker.
Aasma Aryal
Nepal is a land of the exalted Himalayas and a home of the greatest mountain chain in the world. More than 250 peaks are found to be congregated in our beloved country and it is a unique cluster of giant and dazzling summits. There are approximately 800 km of the Himalayas in Nepal amongst which eight of the world's fourteen highest peaks fall under it. Nepal is considered to be the major highlight of mountain tourism(trekking in Nepal) as the spectacular mountain range overlooks the deep valleys with rambling pastures and the swarming Sherpa villages.
The western edge of the Himalayas prolongs up to the Indus River and the Nanga Parvat. It is considered to be the highest mountain in the western side of the Himalayas and is the 9th highest in the world. Whereas, the north-western section of the Himalayas are known as Karakoram and the Hindu Kush. In total both of these ranges cover more than 1300 kilometres.
The Himalayas have one of the largest ice accumulations in the world after the Polar Regions. The Himalayas have about 1500 glaciers and they hold up to 3000 cubic miles of fresh water and it is considered to be the source of one of the biggest tributaries in the world. Some of the major tributaries with starting points to reach the glacier deposits are: Jhelum, Ravi, Sutlej, Brahmaputra, Ganges, Yamuna, Beas, Yarlung Tsangpo, Ayerwadi, Indus, Salween, Mekong, Chenav, Ravi, Yangtze and Huang He.
The mountains of our country have proved to be major sources of many rivers along with the glaciers which play an important role in the country's economy. About 9% of our total land is covered by Himalayas and there are many climbable peaks in that region. However, some of the peaks are left unclimbed and it is held sacred by the local ethnic group.
The giants are sacred to the religions of Bon, Jain, Buddhism and Hinduism. From historical point of view, Nepal is known as the home of the Himvat which is considered to be the father of Ganga and Parvati. Similarly, Kailash in the Tibet is known as the home of the Buddhist messengers, Hindu gods along with the root of Jain and Bon religion.
Nepal has the highest Himalayan ranges of the world and it wraps and protects the Himalayan lifestyle and culture. Various expedition programs are arranged for adventurous trekkers who come to prove their might by stepping on the giant peaks of the world. Some trekkers might want to venture simple trekking routes whereas daring trekkers can venture virgin lands with the help of skillful guides.
Everest is the place for outdoor enthusiasts and thrill seekers. The giant of the giants lies in between the border between Nepal and Tibet and remains to be sacred for people of both places. It has proudly stood throughout history as the highest peak of the world.
Everest Base Camp trek is one of the popular multi-day trekking destination in Nepal
Kanchenjunga is the third largest mountain in the world and lies on the east of Great Himalayan Trails. The locals consider this summit as sacred. Kanchenjunga literally means "five treasures of snow" as it consists of five separate peaks.
Lhotse is the fourth tallest mountain of the world. Besides this main summit there are Lhotse Middle (8,414 m) and Lhotse Shar (8383 m). Lhotse is connected to Mount Everest via the South Col and the name signifies "South Peak" in Tibetan. As it is joined by a ridge to Everest, many climbers venture upon both the mountains.
Machhapuchhre (fishtail mountain) is the most iconic and well known mountain of the Himalayan horizon. Visitors can admire this giant from the city of lakes, Pokhara which is only 25 km away. This mountain is considered holy and apparently no one till record has climbed it to the summit.
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The Legend of Bhoto Jatra
The legend of a jewel-studded vest (Bhoto) that came into possession of a priest when no one came to claim with evidence to whom it belongs. Today, the same Bhoto is displayed ending the month-long celebration of Rato Matsyendranath Festival in Lalitpur. And it is said, Bhoto is shown every year to the public as of an announcement to claim for it.
The annual festival of Rato Matayendranath, dubbed the longest chariot festival is the world is drawn to a close with the infamous bhoto jatra. The chariot begins its journey after the construction of the chariot, which is when pulled by revellers through the ancient roads of the city of Lalitpur.
Once the chariot festival reaches its final destination in the Jawalakhel, where it is placed for four days for religious observance. The bhoto is shown to a to the crowd, which is believed to rid all those who see it of there sins. It draws a large crowd, with from dignitaries to layman, from all over Nepal.
"According to legends, one day a Baid (Physician) of King Harisinha - deva of the Lichavi Dynastyc was preparing to bathe in the water at the junction of Bagmati and Bishnumati. When he was accosted by the King of Snakes (Karkotak) who in the form of a Brahman(Priest) was seeking for a Baid to cure a malady with which his Rani’s (Queen) eyes were affected. The King being satisfied with the physician entreated him to go to his house and see a patient. The Baid, after finishing his ceremonies and bathing, went with the Brahman. They arrived at a pond, at the south-western corner (of the valley of Kathmandu), a thousand bow shots beyond Chaubahal(Chabahil). The pond was so deep, and the water so black, that it was frightful to look at. It was shaded by trees, large fish played in it and it was covered with waterfowl. The King told the Baid to shut his eyes, and in a moment he jumped with him into the water, and they arrived at the Durbar (court) of the Nag-raj ( Snake King) in Patalpuri. The walls of the palace were of gold. The windows of diamond, the ragters and beams of sapphire, the pillars of topaz adorned with rubies. The darkness of the subterranean palace was dispelled by the light emanating from large jewels in the heads of the Nagas. They entered the palace, and saw the Nagini, sitting on a throne studded with jewels of several sorts, shaded with three umbrellas of white diamonds, one above the other and surrounded by beautiful Naginis. King Karkotak assuming his proper form, took the Baid by the hand, and gave him a seat near the throne. He himself mounted the throne, and showed the patient to the Baid. The Baid, having examined her eyes, took out a drug from a bad which he carried at his waist, and having rubbed it on a clean stone, applied it to the eyes which were instantly cured. King Karkotak gave the Baid a handsome present and a dress of honour, and having expressed his gratitude, made him a promises that his descendants would be good curers of eye- diseases. The descendants of the Baid, accordingly, were renowned as a good eye doctors Hari-sinha - deva, having been made acquainted placed to reside in, near Sesha Narayana ( On route to Chobar)." Wright, 1877, 178-179
The Baid wore the vest at all times but one day, while he was working in his farm he got very hot and took off the Bhoto and placed it down. At that moment, a ghost stole the Bhoto which bestowed its wearers great strength reeked havoc to the citizens of Patan. During the final day of the chariot festival of Rato Matayendranath, the ghost was causing trouble which attracted a huge crowd. The Baid heard the commotion and went to see what was happening and was shocked to see it wearing the bhoto. He immediately began to quarrel with the ghost stating that the bhoto was his property and that it was given to him by King Karkotak. As they quarrelled they were suggested to take it up to the King and Lord Karunamaya.
The King gave each a chance to prove that the bhoto was their possession but, both failed to show substancial proof. Thus the King decided that, until the rightful owner of the bhoto comes back with proof that it belongs to them. It would remain under the protection of Lord Karunamaya and it would go where ever he went. And every year the bhoto would be shown to the onlookers after the chariot reaches Jawalakhel, when one could contest for the bhoto.
Till this day, after the chariot of Karunamaya (Rato Matsyendranath) reaches Jawalakhel and on the fourth day. The bhoto which is kept with Karunamaya, is unsealed and shown to the onlookers. Devotees from around the country come to bare witness the Bhoto, which is believed to rid its onlookers of all sin.
After the ceremony the bhoto is resealed with a lal mohar (Red Stamp) and taken to a safe undisclosed location by the Guthi of Karunamaya.
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Kartik Naach : An Archaic form of story telling
This particular act carries a message that anyone who tries to do ill and harm others, s/he is punished and no one escapes justice. A story of a powerful demon king had a son. The son refused to acknowledge his father as supreme lord of the universe and claimed that Lord Vishnu was all omnipresent
Dubbed the longest Naach(Dance) in the world "Kartik Naach" has been entertaining the crowds that gather in Kartik Dabali on the chilly nights of Autumn for more than 376 years. Siddhi Narsingh Malla, staged the first ever performance in 1641 AD (1728 B.S). During his era, Kartik Naach lasted for 15 days which was extended to 25 days by his son Srinivasa Malla and to 27 days by his grandson Yog Narendra Malla. But nowadays, due to lack of proper funding it is only performed for 10 or 12 days according to the astronomical charts.
This dance has faced many hurdles and obstacles such as during the revolution of 2007 B.S(1950 AD), the dance was only performed for two days. Before which it was performed for the complete 27 days, only two acts were shown till 2037 B.S the dance of "Barahi and Narasimha". In 2048 B.S (1990 AD) the dance was lengthened to 8 days with the help of different groups and individuals. In 2070 B.S(2013 AD), two more days were added and again in 2071 B.S (2014AD) it was extended to a 12 days.
The main crowd puller is on Kartik Krishna Pakshya Trayodashi Tithi, when the Narasimha avatar is staged where Narasimha an incarnation of Lord Bishnu who is part a fiery lion with the body of a human kills the demon Hiranyakashyapu. This particular act carries a message that anyone who tries to do ill and harm others, s/he is punished and no one escapes justice. According to Bhagwat Purana, Hiranyakashyapu was a powerful demon king and had a son Pralhad. The son refused to acknowledge his father as supreme lord of the universe and claimed that Bishnu was all omnipresent and described the benevolence of the deity. The demon king became angry and tried to kill the son. All his efforts went in vain. One evening Hiranyakashyapu asked his son if his god was there in the pillar. Upon hitting the pillar, out came Narasimha, an incarnation of Bishnu, in the form of half-man and half-animal. The deity then killed the demon with his nails keeping him in his lap, standing on the threshold at dusk.
This year, it shall be staged on 2nd of November ( 16th of Kartik). Kartik Naach as 11 more acts this year which started form 24th of October with the act of Sudhama and shall end on 4th of November with the Act of Dadhi Leela.
A Brief History
During the reign of Siddhi Narsingh Malla, relating the legend, a great misfortune befell on the land. It was as if the city had lost its luster. No amount of pujas and yagyas seemed to restore the original splendor of the city. Downhearted, the king consulted with his learned gurus. They advised him to invoke Narasimha, the ferocious, wrathful and blood thirsty incarnation of Bishnu, to help him solve the problem. But there was a catch—invoking Narasimha to his aid demanded a hefty price—narbali, the ritual sacrifice of a man, which had to be performed annually, without fail.
The King was skeptical. Surely, none would gladly put their life on the line, not even for the Gods. His gurus, Haribansha Rajopdhayay and Bishwanath Rajopdhayay, suggested an alternative , one that would avert disaster and, most importantly, spill no innocent blood. They would invoke the gods through Tantrik means, with strong spells, a form of symbolic narbali.
A brilliant idea struck the king; to stage a play. The play would symbolically offer the gods their desired narbali, it would be a good education for the people. He wrote the complete play by himself . The theme revolves around Narasimha, the wrathful god, who was called forth to divert the disaster.
Times have changed, since the golden era of the Malla Kings were spells and magic averted and lifted misfortune, Nepal is in a tunnel of transition from a traditional to a modern society. During the struggle for economic and individuals prosperity, we have lost allot of valuable historic traditions, rituals, culture and literature. The rise of globalization and technology has changed the way we view the world and western influence has charmed us with its appeal. Which is leading us to a complete white wash of our cultural identity, archaic traditions like the Kartik Naach are in much need of the peoples attention and support as this is not just a dance , but a peak into the culture and history of the people of then Nepal.
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The Festival of Rato Matsyendranath
The legend of a giant chariot festival began with the Kingdom that drought for years causing misfortune and chaos as a result of disrespect to Gorakhnath. And, how Matsyendranath through devout and prayer, guru of Gorakhnath protected the valley with rain for the harvest, pulling the chariot and celebrating the coming of Lord Karunamaya.
Rato Matsyendranath Festival in Nepal
As you look up at the pinnacle you can't help but marvel at the feat of architecture that is achieved every single year. You can't help but fathom and hold a breath when the revellers put all their hearts and strength to pulling the chariot to the words of, "Haste Haiste."
The annual chariot festival of Rato Matsyendranath in Nepal, dubbed the longest chariot festival is the biggest chariot festival for the people of Lalitpur. The deity known by various names in various regions and religious doctrines, Bunga Dyo(God of Bungamati), Matsyendranath(In Hinduism), Aryavalokiteswara Padmapani(In Buddhism) and Karunamaya(In Newar Pantheon) is celebrated as the god of rain, protector of the city and lord of prosperity.
The origins of the chariot festival is entangled with a great tale of devotion, endevoured to relieve the kingdom of a drought that had stricken the city for twelve years. One of the best documented legends, the tale of bringing Karunamaya to the valley kingdom of Nepal dates back to the Lichhavi Era. During when, a drought which had caused great chaos and misfortune caused by the disciple of Karunamaya, Goraknath who had been meditating atop the naags(Snakes) to achieve great blessings from Karunamaya.
King Baradeva, son of Narendradeva struggled to relieve his kingdom. With every measure taken and none yielding the gift of rain. The King then left his court in secret, disguised as a commoner to listen to his people. He eavesdropped upon the elders to know his people’s pain and if the elders had a way out of this. One night, the King went to Triratna Bihar where an Acharya named Bandhudatta lived. The King eavesdropped upon the conversation he was having with his wife. The wife asked, "Acharya, what is causing this great drought? Is there no remedy?" to which the Acharya replied, "The only one who is able to put a stop to this is Aryavalokiteswara, who resides in the Kapotal mountain; and he can be brought only by the prayers of the ruler of the country. Now the Raja is young and foolish, and the old man his father, Narendra-Deva is living in a lonely Bihar because he and his son do not agree."
"There was still hope, not all was lost." The King went back to his palace, and the next morning he went to visit his father at Ak-Bahal in Bhatgaon. King Bar-Deva must have hesitated for some time, for he was to meet his father who left the riches of the Kingdom for a life of meditation and harmony. He sat with him and told everything he had heard at Triratna Bihar. "We must act now. I may be a King by the crown but you are my father. This is your Kingdom, if not for me then for the people you must."
The Acharya was summoned to the palace. He was asked to relieve the distress upon the Kingdom for which the Acharya promised he do everything in his power. But, he would not be successful without his Yajamana(King) for which Narendra-Deva left with the Acharya. The Acharya instructed King Bara-Deva to take a large supply of offerings and halt at a spot south of Patan where they will find a Dolana Tree. Here they were to perform great ceremonies and offerings, starting with one thousand and then up to ten million.
As the Acharya foresaw the journey ahead, only one element remained, for which he performed a purascharana (prayer) reciting the mantra one crore times. The winds must have howled and the sun beamed away from trees as Jogambara-Gyana-Dakini appeared. The goddess pleased promised to offer her assistance. The Acharya then ascended the hillock upon which Gorakh-Natha was in devout meditation and was performing Nag-sadhana (bringing the Nags under his control). He freed Karkotak Nag from his grasp. And thus they began the journey to bring home the Aryavalokiteswara- Matsyendranatha, in the native dialect called Karunamaya - the Lord of Compassion.
Encountering many frights placed along the way - bad terrain and high rivers - the Acharya took assistance from Karkotak Nag riding on its back to overcome the mighty rivers. When they reached Kapotal mountains the Acharya performed purascharana to invoke Aryavalokiteswara. They then came to know that Aryavalokiteswara resided in the home of a Yakshini (Demon Queen) who was known as Gyana-Dakini. The Acharya recited mantras to summon Aryavalokiteswara, but just as he was about to go to Bandhudatta, his mother prevented him. Aryavalokiteswara thus transformed himself into a large black bee and entered into the kalas. As the party was about to leave, Gyana-Dakini, with numerous gods, yakshas, and devils, attacked Bandhudatta who called upon the gods of Nepal for assistance. The Queen thus gave into the gods of Nepal and let the party leave for the valley of Nepal.
The kalas, in which Aryavalokiteswara resided, was carried by four Bhairava, Hayagriva, Harisiddhi, Lutabaha, and Tyanga. They entered the valley through Kotwal Dwar where the valley had been drained by Boddhistva Manjusri, whereupon the back of Karkotak Nag they crossed the grear river. Thereafter plentiful rain fell in Nepal, as they moved towards the valley center. At a certain spot Harisiddhi Bhairava in the shape of a dog barked and said, "Bu"" which the Acharya explained to the King to mean "Birth-Place." Thus in consultation with the King they built the city of Amarapur (Bungamati) where he placed the kalas in a temple. They assigned priests and plentiful land for the maintenance of the city and the temple.
They then made their journey to Lalitpattan (Lalitpur) when they decided to institute a rath-jatra with an image of the god. The image created from the earth from Hmayapido mound (across Balaju) is believed to be the chaitya of Swayambhu that was built from the same mound. After this they took the image to Amarapur (Bungamati) to worship it and then the spirit of the god was transferred to the image.
Bandhudatta Acharya then established all the rites of worship. He stated that the image of was to be brought from Amarapur (Bungamati) and to be placed facing the northern hemisphere and kept in Tirtha Bihar (Te Bahal) The image was to be bathed on the 1st of Chait Badi and be kept in the sun on the 8th. On the 12th and 13th the das-karma was to be performed. On 1st of Baisakh, Sudi was to be placed on a rath and taken around the city of Lalitpattan (Laitpur) and later be taken back to Amarapur (Bungamati).
Thus began the festival of Karunamaya. Today known as Rato Matsyendranath, the festival is still conducted still upon the very set of instructions issued by Bandhudatta Acharya. The rath (chariot) is a marvel of architecture symbolizing the elements of how Aryavalokiteswara was brought into the valley of Nepal. The four wheels represent the four Bhairavas that carried the kalas from Kotpal (the mountains near Kotwal Dwar) to the valley. The Gyo Si, or Dhoma (longinsh piece of wood protruding outward) represents Karkotak Nag, upon the back of which all obstacles are overcome. On the forehead of Karkotak Nag is a bronze face of Hawo Grawo Bhairava who is believed to ward away all obstacles during the chariot festival. The image of Karunamaya is placed at the center of the chariot atop which is a log of sal (pine) held by traditional rope with a wooden joint core. It is said to symbolize the Shikhara temple of Karunamaya at Bungamati. The pinnacle is topped by a Ba: Mwo (circular base created with traditional rope) atop of which the Swayambhu yantra is placed.
Worshipped as the Lord of compassion and rain, the chariot festival of Karunamaya begins from Baisakh Chaturthi and is dubbed the longest chariot festival in Nepal. Devotees flock in numbers to worship and take part in the chariot festival from all over Nepal. The festival ends with the ceremonial display of a Bhoto and the image of Karunamaya is placed in a palanquin and taken to Bungamati. This is where Karunamaya resides for the next six months after which the image is brought to Patan and placed in Te Bahal.
The love and compassion shown by Karunamaya through the protection of the valley and provision of plentiful rain for the harvests is returned by the people of the valley through devout worship and prayer. It is not just a festival for the gods but also a medium of communal gathering and celebration which has helped built strong communal bonds between communities of Patan. In turns they pull the chariot of Karunamaya through the passages of the city of Patan, celebrating the coming of the Lord and rejoicing in the grace of Aryavalokiteswara Karunamaya Padmapani.
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An unexpected journey to paradise
The mountain passes of Jiri and the picturesque hill of Kalinchowk were heavenly. For someone who was born and raised inside the walls of a city, this escape made me understand the expression, "Nepal is heaven on earth." Even though the journey only lasted for two days, we traveled and saw many highs and lows.
In life, there aren't many moments that aren't many moments that are memorable as the ones made spontaneously. With this mindset, my dad and my friend and I decided to go on a trip to Jiri, which turned out to be anything but ordinary. In this blog, I have talked about our adventure in the highlands with a rejuvenating experience. The memory will remain with us and it will be cherished forever.
When confronted with the gorgeous hills of Jiri, we came to realize that Nepal is more than just the two peaks of himalayas. Visitors were cycling, running around the hills, immersing themselves in the environment. We shared a collective appreciation of nature, which gave me a warm feeling.
Turns out Jiri has been noted as the highly praised and popular trekking route to reach the Everest Base Camp. I told my dad may be we could also try, but he laughed and retorted that it was not possible as I couldn't even walk a mile. Upon further exploration, we saw a pond where fishing was made commercialized. A boy screamed with joy when his dad caught a fish, which probably will be their meal later on. The local people were more than happy to guide us around the place. While roaming around, I also saw vendors selling cheese and durkha, a special delicacy of Jiri, yum! Overall, Jiri is one of the big towns of Dolakha which is very strict about cleanliness and security. Unfortunately, the journey in Jiri only lasted few hours as we had to descend downwards to reach our next destination 'Charikot.'
We planned on staying one night in Charikot as it served to be a mid point on our road to Kalinchowk. After sleeping in a wonderful climate without mosquitoes, it gave us a fresh start to travel in the morning. The road was jerky and uncomfortable but the expectation of the glorious Kalinchowk kept us going. On the way up, I noticed white colored rhododendrons blooming, which surprised me. I thought that rhododendrons were only red in color. However, the entire valley was covered in white rhododendron. The walk to the top of Kalinchowk was going to be a long one so we prepared ourselves by stuffing ourselves with locally prepared food 'Chana' and chiya. At first, our bodies were shivering from cold, but eventually our body started adjusting to the cooler climate and we were pumped up for our adventure for the day.
After panting and gasping for what seemed like forever, we reached to the top of Kalinchowk temple. The breath of icy fresh air, made it seem like paradise. Devotees were praying and offering sacrifices. I cherished my existence and opportunity to be in Kalinchowk as I felt like I was on top of the world. Although the views of the Himalayas were covered by fog, we did get a glimpse of it and it was a wondrous sight. Though we wanted to stay and marvel at the beautiful scenery, we had to return back to Charikot. The ride on the Bolero again became thrilling and our motion was out of control. Although, this rickety ride caused our body to be sore, the view made it worth it.
The journey only lasted two days but we experienced many places. We are so close to the touch of the heavens regardless of our occupation as city dwellers. The need to escape to such wonderland every once in a while could easily be fulfilled if we ventured outside our bubble. Even though the journey only lasted for two days, we travelled and saw many highs and lows. The mountain passes of Jiri and the picturesque hill of Kalinchowk were heavenly. For someone who was born and raised inside the walls of a city, this escape made me understand the expression, "Nepal is heaven on earth." I have so much to explore and so much of this beautiful land to see. Now I wait to get to my next destination.
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Swayambhu: A Symbol of Buddhism
Legend continues as the same lotus-seed brought forth a lotus-flower and in the center was Swayambhu, who came from Aknisht Bhuban (Sacred Land) appeared in the form of light. In Treta Yuga, Manjusri came from Mahachin(China) and saw the light of Swayabhu, he then cut a passage through a mountain that drained ...
The Sacred Origins
Bipaswi Buddha came from a city named Bandhumati: and took abode on a mountain west of Nag Hrad(Ancient name of the valley when it was a lake). He sowed a lotus-seed in the Hrad on the full moon in the month of Chaitya. In honor of this a Mela is held on the mountain on the full moon on the month. Today its known as Gunla Festival(Newari Festival in Nepal) where it is believed one must visit the chaitya at least once. “Gunla Baja” is played every morning by the various tole’s(communities) around Swayambhu, People ascend the 365 and venerate shrine before returning home.
The legend continues as the same lotus -seed brought forth a lotus-flower and in the center was Swayambhu, who came from Aknisht Bhuban ( Sacred Land) appeared in the form of light. In Treta Yuga, Manjusri came from Mahachin(China) and saw the light of Swayambhu, he then cut a passage through a mountain that drained this ancient lake and thus emerged the valley of Kathmandu.
In today’s modern and skeptical world, one might find it hard to believe these mystical tales of faith and Gods. Kathmandu Valley is a sacred land where you are guided in every turn by a temple or a chaitya, “You are never alone” is a statement that fits right at home in the 3 sister states of Kathmandu, Lalitpur and Bhaktapur. But Swayabhu is center of all the Newars of the valley and is revered by not just people of faith but by everyone for its sheer beauty, design and architecture. When you look up to the shrine atop of the chaitya as you ascend the steps of a year, you feel a jolt go down your spine and goosebumps in your arms as you get charmed by the inscents, enormity and aura of this wonder.
The Origin of Swayambhu Shrine
At the ending years of Dwapar Yuga, an Acharya named Santikar who is also known as Sant-sri saw that the Kali Yuga was approaching, during which mankind would be utterly sinful. So, he covered the light of Swayambhu with a stone and built a chaitya and temple over it. Entangled with this same legend is another fascinating the legend, it is believed that Sant Shri who built the chaitya also built 5 rooms surrounding the chaitya named after the 4 elements and one the soul called Santipur, where he locked himself and stayed in the state of divine meditation. He thus entered a mystic state, achieving immorality and vowed to stay in the room and emerge when the valley of Kathmandu truly needed him.
Swayambhu Today
In Newar Buddhism it’s called Semgu, meaning "self-sprung” in Tibetan “Sublime Tress” , it is also known to many travelers as the monkey temple. Entering the periphery of the Swayambhu hill you will be greeted first by obviously monkeys allot of monkeys. The lush vegetation, high trees have created a rich habitat for them to live and amuse the locals Just don’t carry any food in your hand or in a bag, they are known to be quite mischievous sometimes stealing foods and drinks from the people and leaving many crying children stealing.
The base of the chaitya is rimmed with prayer wheels and the stupa is surrounded by many other temples and monasteries. The Harati Temple is on the north side of the shrine and there are two shikhara temples erected by Pratap Malla which collapsed during the earthquake of 2015. The Semi-peripheri is littered with souvenir shops and tea shops for the travelers and locals who enjoy there hours looking at the scenic view of the valley with there cup of tea.
As the eyes of Swayambhu, ever omnipresent watch over this city, one can only smile over the everlasting awe of this beautiful hill. One who has seen this beauty can never unseeing it and one can never again imagine the valley without it.
Hashtags: #MonkeyTemple #HeritageNepal #HeritageKathmandu #WorldHeritage #TimelessWonder #KathmanduValley #Nepal
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Avifauna Jewels Of Chitwan National Park
Chitwan national park is 12th national parks of Nepal, also enlisted in the UNESCO World Heritage site. It was inscribed in the heritage book in 1984 AD under the criteria of Natural sites. It spans a total area of 932 Sq.Km and is located in the Inner Terai Low Lands of South-Central Nepal.
Chitwan National Park is of 12 national parks of Nepal, it is also enlisted in the UNESCO World Heritage site. It was inscribed in the heritage book in 1984 AD under the criteria of Natural sites. It spans a total area of 932 Sq. Km and is located in the Inner Terai Low Lands of South-Central Nepal.
Chitwan National Park is home to more than 543 species and more than 180 visiting bird species. Some of the species that dwell in the area of the Nepal are threatened and on the endangered species list, such as Bengal Florican, Lesser Adjutant, Grey-Crowned Prinia, Swamo Francolin, GFrass Warblers, Oriental Darter, Spotted Eagle and many more.
The Nepal is a home to beautiful and vibrant bird species which call this national park home due to its suitability for habitat. This list consists of 5 Jewels one can spot in Chitwan National Park.
Honey Buzzard
The crested honey buzzard (Pernis ptilorhynchus) is a bird of prey in the family Accipitridae, which also includes many other diurnal raptors such as kites, eagles, and harriers. This species is also known as the Oriental honey buzzard.
Darter
The darters or snakebirds are mainly tropical waterbirds in the family Anhingidae having a single genus Anhinga. There are four living species, three of which are very common and widespread while the fourth is rarer and classified as near-threatened by the IUCN. The term "snakebird" is usually used without any additions to signify whichever of the completely allopatric species occurs in any one region. It refers to their long thin neck, which has a snake-like appearance when they swim with their bodies submerged, or when mated pairs twist it during their bonding displays. "Darter" is used with a geographical term when referring to particular species. It alludes to their manner of procuring food, as they impale fisheswith their thin, pointed beak. The American darter (A. anhinga) is more commonly known as the anhinga. It is sometimes called "water turkey" in the southern United States for little clearly apparent reason; though the anhinga is quite unrelated to the wild turkey, they are both large, blackish birds with long tails that are sometimes hunted for food.
Alexandrine parakeet
The Alexandrine parakeet or Alexandrian parrot (Psittacula eupatria) is a member of the psittaciformes order and of the family Psittaculidae. The species is named after Alexander the Great, who is credited with the exporting of numerous specimens of this bird from Punjab into various European and Mediterranean countries and regions, where they were considered prized possessions for the nobles, royalty & warlords.
Hoopoe
Hoopoes /ˈhuːpuː/ are colourful birds found across Afro-Eurasia, notable for their distinctive "crown" of feathers. Three living and one extinct species are recognized, though for many years all were lumped as a single species—Upupa epops.
Grey Heron
The grey heron (Ardea cinerea) is a long-legged predatorywading bird of the heron family, Ardeidae, native throughout temperate Europe and Asia and also parts of Africa. It is resident in much of its range, but some populations from the more northern parts migrate southwards in autumn. A bird of wetland areas, it can be seen around lakes, rivers, ponds, marshes and on the sea coast. It feeds mostly on aquatic creatures which it catches after standing stationary beside or in the water or stalking its prey through the shallows.
Grey Head Fish Eagle
The grey-headed fish eagle (Haliaeetus ichthyaetus) is a fish-eating bird of prey from South East Asia.[2] It is a large stocky raptor with adults having dark brown upper body, grey head and lighter underbelly and white legs. Juveniles are paler with darker streaking. It is often confused with the lesser fish eagle (Haliaeetus humilis) and the Pallas's fish eagle. The lesser fish eagle is similar in plumage but smaller and the Pallas’s fish eagle shares the same habitat and feeding behaviour but is larger with longer wings and darker underparts.
Green Bee Eater
The green bee-eater (Merops orientalis) (sometimes little green bee-eater) is a near passerine bird in the bee-eaterfamily. It is resident but prone to seasonal movements and is found widely distributed across sub-Saharan Africa from Senegal and the Gambia to Ethiopia, the Nile valley, western Arabia and Asia through India to Vietnam. They are mainly insect eaters and they are found in grassland, thin scrub and forest often quite far from water. Several regional plumage variations are known and several subspecies have been named.
Great White Pelican
The great white pelican (Pelecanus onocrotalus) also known as the eastern white pelican, rosy pelican or white pelicanis a bird in the pelican family. It breeds from southeastern Europe through Asia and Africa, in swamps and shallow lakes.
Cattle Egret
The cattle egret (Bubulcus ibis) is a cosmopolitan species of heron (family Ardeidae) found in the tropics, subtropics and warm temperate zones. It is the only member of the monotypicgenus Bubulcus, although some authorities regard two of its subspecies as full species, the western cattle egret and the eastern cattle egret. Despite the similarities in plumage to the egrets of the genus Egretta, it is more closely related to the herons of Ardea. Originally native to parts of Asia, Africa and Europe, it has undergone a rapid expansion in its distributionand successfully colonised much of the rest of the world in the last century.
Lesser Adjutant
The lesser adjutant (Leptoptilos javanicus) is a large wading bird in the stork family Ciconiidae. Like other members of its genus, it has a bare neck and head. It is however more closely associated with wetland habitats where it is solitary and is less likely to scavenge than the related greater adjutant. It is a widespread species found from India through Southeast Asia to Java.
Purple Swanphen
Grey-headed swamphen (Porphyrio poliocephalus) is a species of swamphen occurring from the Middle East and the Indian subcontinent to southern China and northern Thailand. It used to be considered a subspecies of the purple swamphen, but was elevated to full species status in 2015; today the purple swamphen is considered a superspecies and each of its six races are designated full species.
Rufous Necked Laughingthrush
The rufous-necked laughingthrush (Garrulax ruficollis) is a bird species in the laughingthrush family, Leiothrichidae. It was formerly placed in the genus Dryonastes.[2] It is found in Bangladesh, Bhutan, China, India, Myanmar and Nepal, where its natural habitats are subtropical or tropical moist lowland forests and subtropical or tropical moist montane forests.
Little Egret
The little egret (Egretta garzetta) is a species of small heron in the family Ardeidae. The genus name comes from the Provençal French Aigrette, "egret", a diminutive of Aigron," heron". The species epithet garzetta is from the Italian name for this bird, garzetta or sgarzetta.
2019 Travel Destinations In Nepal
Let travelling this beautiful realm of Nepal be one of your resolutions for 2019. When it comes to Nepal, there are numerous places which can be visited in the comforts of 4 wheels and have good accommodation services. We can go on and on naming beautiful designations in Nepal.
· Everest Base Camp Trek
· Kathmandu - Pokhara - Chitwan
· ABC Trek : Ghodepani Circuit
· Ruby Valley or Ganesh Himal Trek
· Palpa, Tansen Bazar
· Bandipur
2019 is around the corner, the new year brings a new chance, opportunities to explore and do something new. Let travelling this beautiful realm of Nepal be one of your resolutions for 2019. When it comes to Nepal, people usually scare themselves hearing the fact that they have to hike or trek,lack of accommodation but there are numerous places which can be visited in the comforts of 4 wheels and have good accommodation services. Mustang is now completely accessible by roadway, the elusive city of Bhedetar, the natural beauty of Koshi Tappu, the hillstation of Dhampus, Bandipur the living Newari museum, the Gurung village of Ghandruk and I can go on and on naming beautiful designations in Nepal.
For the thrill seekers trekking routes of Kalapatar, Ghode Pani Circit, Ruby Valley, Crystal Mountains, Shey Phoksundo in Dolpo, Tsum Valley, the hidden valley of Dhaulagiri and again I can go and on. So, here is a list of 5 destinations compiling the thrill seekers and wheel explorers.
Everest Base Camp Trek
Everyone's got Everest base camp on their bucket list. Who does not wish to stand on the base of celebrated mountains like Everest? Everest Base Camp Short Trek takes us to the backyard of the world-famous Sherpas, their faith in Buddhism, Namche Bazaar, the Sagarmatha National Park, the mightiest viewpoint of Kalapatthar and the Everest Base Camp itself. It explores the highest monastery of Khumbu region Tenboche Monastery and at closest proximity to four of the world's six tallest peaks: Mt. Everest, Mt. Lhotse, Mt. Makalu, and Cho-Oyu.
Basic
· Type: Trekking
· Time: 16 Days
· Max-Altitude: 5,545 m
· Alternates: Take a Helicopter Tour of EBC, Everst Kalapathar Trekking, Ama Dablam Base Camp Trek
The Golden Triangle (Kathmandu Valley - Pokhara - Chitwan)
The golden triangle consists of 3 of the most beautiful valleys of Nepal. Kathmandu which is the cities national capital is also the cultural capital of Nepal. It is the melting pot where all diversities meet and have formed this urban mesh of cultural entanglement and social harmony.
Pokhara is a paradise that cannot be matched with any other. A valley surrounded by lush green and snow capped mountains, 3 beautiful lakes and a vibrant hub of mixed eateries and night life. Chitwan on the other hand is a ever green paradise filled with exotic wildlife and vibrant Terai culture.
Thus called the golden triangle, its the best way to experience what Nepal is and how the Nepalese people are.
Basic
· Type: 4 Wheel Explorer
· Time: 8 Days
· Alternates: Backpack with a local map of Kathmandu, Local Bus to Pokhara and Chitwan.
· Features: Kathmandu Durbar Square, Patan Durbar Square, Bhaktapur Durbar Square, Changu Narayan, Lumbini, Boudhanath, Swayambu, Pashupati, Kapan Monestary, Chitwan National Park, Phewa Lake and the People of Nepal.
ABC Trek: Ghodepani Circuit
Ghodepani is synonymous with Poonhill, the magnificent mountain viewing station literally takes ones breath away with surreal views of the Annapurna Range and Dhaulagiri Range. A strenuous trek of 5 days bears the fruits of beautiful opportunity to experience the Himalayan lifestyle and indulge in the beauty of the Himalayas.
The Ghodepani Circuit is part of the larger Annapurna Circuit which starts from Besiahar Lamjung and ends in the pareses known as Pokhara. The 21-26 day tour is a stretch that most cannot endure thus the Ghodepani Circuit though challenging is short enough for most to conquer and experience the Himalayas.
Basic
· Type: Trekking
· Time: 5 Days
· Alternates: Ghodepani Jhinu Trek, Annapurana Base Camp Trek, Annapurna Circuit Trek
Ruby Valley
The Ruby Valley Trek also known as The Ganesh Himal Trekking Route is a trekkers paradise. The Ganesh Himal is one of the most sacred mountain of Nepal and is not allowed to be summited due to its religious importance. Only very few travel and tour agencies have acquired a permit to take travellers to this destination. It is one of the most untouched travel location in Nepal. The are is not highly developed for tourism thus most accommodation is done is local home stays and camping.
Basic
· Type: Trekking
· Time: 14 days
Palpa, Tansen Bazar
Tansen was once the capital of the Magar kingdom, which was once the most powerful kingdom in the mid central Nepal. Legend has it that the Magar kings once invaded Kathmandu and conquered, they then lost local influence. Tansen bazar was a rich trading host for traders who traded with India and Tibet through the Kali Gandaki River and the Kingdom of Lo (Mustang).
The Tansen Durbar has been converted to a museum other sites include Rani Mahal, Sital Ban and various temples dedicated to numerous Gods.
Basic
· Distance: 278.3 km from Kathmandu
· Type: 4 Wheel Explorer
· Features: Tansen Bazar, Tansen Durbar, Tansen Bhairav, Rani Mahal
Bandipur
When you enter Bandipur, you feel this odd sensation that something is not right. The houses look like old Newari architecture, the streets are not made of asphalt and the city has this majestic and archaic aura that takes you back in time. Also called the living Newari Museum,Bandipur is a hill station about 150 km away from Kathmandu. It offers majestic views of the mountains, a complete Newari home stay experience and a look at what Newari lifestyle truly is.
Basic
· Distance: 148.4 km from Kathmandu
· Type: 4 Wheel Explorer
· Features: Newari Homestay, Siddha Cave, Mountain View from Tudikhel
5 Newari Cultural Dances
The Newari Culture of the 3 Kingdoms of Bhaktapur, Patan and Kathmandu are centuries old and have various elements to them. One of the most crucial elements of Newari tradition is the masked dances of various Gods and Goddesses which are celebrated differently in all parts of the valley. Their history is contained only with the locals and some have already been lost to time, in today’s modern world most just cherish these events temporarily and, in the moment, not bothering to understand its symbolic history and importance.
The Newari Culture of the 3 Kingdoms of Bhaktapur, Patan and Kathmandu are centuries old and have various elements to them. One of the most crucial elements of Newari tradition is the masked dances of various Gods and Goddesses which are celebrated differently in all parts of the valley. There history is contained only with the locals and some have already been lost to time, in today’s modern world most just cherish these events temporarily and, in the moment, not bothering to understand its symbolic history and importance.
Financial constraints, lack of manpower, governmental negligence and general neglect is a constant struggle for the masked dancers and insitutions who bear the responsibility to continue this age old tradition. Here are 5 Newari cultural dances and there symbolic importance:
Harisiddhi Nach
Harisiddhi Naach is the “ First Mask Dance” of the then kingdom of Nepal. It was commenced by Vikram Aditya himself and carried on by his successors. Today the dance is performed by the priests at the temple of Harisiddhi. The dance is taken around the three kingdoms (Kathmandu, Patan, Bhaktapur) once in 12 years. Annually the dance is performed twice on the day of Yomari Purnima and Holy Purnima.
The dance is performed in the community square known as Lachhi and is viewed by the locals and onlookers who have flocked from all parts of the valley.
Asta Matrika Naach
Asta Matrika Naach in the common tongue its called Gaa: Pyakha ( Group Dance) is a symbolic annual dance that occurs in the inner core of Patan. It was commissioned by Sri Nivash Malla who saw the Asta Matrika’s performing in the royal court of Mulchowk, he consulted with priests and his guru’s and learned that it is a sign of good fortune and a blessing of the mother Goddesses. Thus, he entrusted land to 3 guthi’s for the sustenance of the dance which is to be performed every year.
2 out of the 3 guthi’s left the accord and now it is only performed by the Nakabhail Tol, it takes place during the festival of Dashain in Mulchowk, Kartik Dabali and Nakabhail Dabali.
Nava Durga Naach
Said to have started 200 years ago during the Malla era, the Nava Durga Naach is an essential part of the people of Bhaktapur. Every year in the month of June according to the astronomical charts the ashes of the old Nava Durga masks are thrown into the river. The new masks are commissioned after a meticulous Tantric rite in July, the new masks are ready by the month of September. The masks are then exhibited in the Ya Che( God House) on the first day of Dashain.
On Astami Sukla, the members of the Gatha caste come to steal the masks and its said that back in the day they left some payment. They take the masks and attach a gilded copper bindi thus completing the mask. They perform in the 24 Tols of Bhaktapur and the last performance is given in the southern side of the durbar square at Ikshyu Tol.
It is believed that the Nava Durga dancers begin to grow weak from this time forward. Later, the Nava Durga dancers circumnavigate Bhaktapur on the city’s procession route and then return to their shrine late in the evening
Kartik Naach
During the reign of Siddhi Narsingh Malla, relating the legend, a great misfortune befell on the land. It was as if the city had lost its luster. No amount of pujas and yagyas seemed to restore the original splendor of the city. Downhearted, the king consulted with his learned gurus. They advised him to invoke Narasimha, the ferocious, wrathful and blood thirsty incarnation of Bishnu, to help him solve the problem. But there was a catch—invoking Narasimha to his aid demanded a hefty price—narbali, the ritual sacrifice of a man, which had to be performed annually, without fail.” The King was skeptical. Surely, none would gladly put their life on the line, not even for the Gods. His gurus, Haribansha Rajopdhayay and Bishwanath Rajopdhayay, suggested an alternative , one that would avert disaster and, most importantly, spill no innocent blood. They would invoke the gods through Tantrik means, with strong spells, a form of symbolic narbali. A brilliant idea struck the king; to stage a play. The play would symbolically offer the gods their desired narbali, it would be a good education for the people. He wrote the complete play by himself . The theme revolves around Narasimha, the wrathful god, who was called forth to divert the disaster.
Khokana Naach
Sikali Jatra or Khokana Jatra is celebrated during Dashain for 5 days. The people of Khokana are the only in the valley who don’t practice the ritual of tika and jamara as the Sikali jatra falls during this time.” Dashain is celebrated as good conquering over evil, in Kokhana it happens literally, on the first day of the festival 3 buffalo’s are sacrificed at the Sidhali temple. Varipus rituals are performed everyday and on the last day the Goddess Rudrayayni comes out to battle demons in a elaborate atmosphere of traditional instruments, inscents and locals and enthusiasts watching on as she conquers evil.
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Trailing Nepal: What It Takes to Mountain Bike in Nepal
Embrace the adventurous spirit in you by embarking on a challenging yet fun sport which is rapidly growing to be one of the most popular adventure sport in the world.
It’s really embarrassing to admit how long I have been riding my mountain bike, but when it comes to the technical trails, I’ve been a bit of a wuss. Pitched roads, gravelled paths and even some trails with a small drop, that’s all fine for me. But take me to a trail with a steep drop or even an inch of man-made downhill trail, I’d rather carry my mountain bike and come down than ride those trails. I am sure many mountain bikers would relate to this. So, what exactly is downhill riding? It is all about the flow of your bike and the rhythm of your movements. As riders descend, they go as fast as possible by finding the best lines on the trail and riding smoothly.
“It’s just riding a bike, right?”, you might be thinking. Well, not really. Riding your bike downhill takes a very high degree of mental and physical stamina, whether its competing or just trying to keep up with fellow riders. What riders tend to do is take their bikes on a truck or a jeep to the top of the hill and come down fiercely with their adrenaline levels uplifting so briskly that they don’t care about how dangerous the trails are.
No one knows how and when the trend of downhill mountain biking in Nepal began. A few adrenaline junkies from Nepal used to take their bikes to remote places and ride along the trails. Then slowly, youngsters began realizing the value of riding their bikes and learned about different biking techniques. Gradually, what used to be a small number of people grew to a massive community here in Nepal. Biking enthusiasts started to form groups and go on rides whenever they could find the time. Eventually, mountain biking races were organized in different parts of the country so as to let people know the prospect of the sport. One of the most notable races is the Asian Enduro Series organized by GNARLY. The term “enduro” is an intermix of two areas of biking, one being cross-country and the other being downhill. Set up in the hills of Nagarkot, the Asian Enduro Series is one of the most exciting and challenging races which demands a lot of physical as well as mental energy. The other recognized races are the Yak Attack and Yak Ru both being in the Annapurna region with the trails at unforgiving high altitudes.
One of the top mountain biking companies in Kathmandu, Gravity Nepal are doing their best to nurture and give the best services to the biking industry and develop it as a sport. Shyam Limbu, who is the MD of Gravity Nepal, has been in the mountain biking industry for a decade. He said “Being an outdoor enthusiast, I have always wanted to contribute to the mountain biking industry. We are simply helping the present as well as the next generation learn the art of mountain biking with safety and comfort in mind.” Gravity Nepal organizes short as well as long mountain biking trips all across Nepal. They go for rides every weekend to trails around the valley like Nagarkot, Phulchowki, Shivapuri and Kakani. For long trips, they take interested ones for heli-biking to the splendid landscape of the Himalayas in the Annapurna region.
Being a country blessed with rugged terrains, Nepal is a hub for adventure aficionados of all types with the biking industry being one of the most sought-after. There are countless trails here, and most of them are ancient. If you’re looking for trails within the Kathmandu valley, the most popular ones are the gnarly trails of Nagarkot, exhilarating drops of the Helipad trail in Shivapuri, and the tough yet scenic views of Phulchowki. Most riders take a jeep or bus with their bikes to the top of the hill and ride down with all their strength, agility and expertise.
“Looking for an adventure?” If you look inside the brochures with a caption like this one, you’ll be seeing, first, the adventurous trails within the Annapurna circuit, offering pristine views of arguably the most beautiful mountains and diverse culture. Secondly, the Mustang area, with truly spectacular landscapes which provide truly mystical vibes. Lower Mustang is convenient to get to and the Lubra valley is one of the most beautiful trails in the area. On the other hand, Upper Mustang is very remote and not so accessible but it is well worth the risk as you can ride along the ancient city of Lo Manthang. The trails are unforgettable in these areas; no one knows how many trails are waiting to be discovered, as the whole country is diverse with walking trails, beaten smooth by isolated tribes walking across the valley.
To ride downhill gnarly trails you will need proper gears. Helmets are certainly mandatory for all riders. A basic bike is a good option as a start which you’ll eventually want to upgrade for improved performance, proper suspension and positioning. Body gear is highly recommended if you want to challenge yourself on trails with huge drops and narrow trails. Buying a bike without knowing the perfect fit to your needs can be really stressful. So, renting a bike may be a good idea because the rental shops surely offer you a wide number of bikes appropriate for you and your riding preference. Contact Gravity Nepal for the bike-rental service if you’re in Kathmandu. As for other gears, wear protective eye-wear to avoid dust and harmful rays. Padded shorts with a breathable outfit will be most helpful. You get to buy those small yet handy daypacks useful for keeping your bottle of water, protein bars and other things. Additionally, a good pair of shoes with a nice grip is also recommended for maintaining proper balance.
For your safety, shin guards, elbow pads and guards, plus full-face helmets are necessary. You need to do a proper stretch before and after every ride to stay in good shape. Correct stretch postures allow you to achieve greater aerodynamic position on the bike. As cyclists suffer from shortened muscles, stretching is one of the many important exercises. Don’t push yourself too hard and go slow. Fill yourself up with proteins and carbs to help being energized at all times. Nourish yourself with foods like oats, porridge, rice and rye bread for carbs and some beans, soy, eggs and meat for protein. Keep hydrating your body as you’re bound to lose a lot of sweat while riding. Be sure to keep your bike well-tuned and serviced to get rid of any difficulties. Cleaning and lubricating your chain on a regular basis and wiping any stains or mud off of your bike and derailleur wheels is good practise. If you’re planning to take a mountain biking trip, always pack light and never underestimate the terrain.
So grab yourself a bike and hop on gravity’s back for a thrilling downhill ride. Go on rides despite the reluctance to get out of bed. It’s really fun when you are in the outdoors. You feel so much freedom and relief from stress when you ride your bike. Enjoy the sport and never let the adventurous spirit die!
The Chariot Festival of Seto Matsyendranath
When one thinks of a chariot festival in sure you're thinking of the, Indra Jatra, Bisket Jatra or Rato Matysendranth. These festivals are the biggest in each Kingdom of the then Nepal Valley, but one chariot festival when is as historic as the three is not so known of : The Chariot Festival of Aryavalokiteswara Jana Baha Dyo.
When one thinks of a chariot festival in sure you're thinking of the, Indra Jatra, Biska Jatra or Rato Matysendranth. These festivals are the biggest in each Kingdom of the then Nepal Valley, but one chariot festival when is as historic as the three is not so known of : The Chariot Festival of Aryavalokiteswara Jana Baha Dyo. When the city of Kantipur(Kathmandu) was founded by King Gunakamadeva he arranged two chariot festivals to be held in his new city. "He arranged the procession of Indra Jatra accompanied by the Kumari Group. He also wished to establish the procession of Lokesvara just as in Patana, and therefore made an image of Khasarpalokesvara, performed the rityakl starting with invocation, arranged a procession, and caused it to be celebrated every year." Bajracharya, Micheals (2016: 59) Origin The original site of the monastery Khasarapalokesvara is believed to have been Hamhal Monastery which today is the pond of Rani Pokhari. The chariot festival was which was celebrated every year, is said to have stopped during the end of the Lichhavi Era, it is believed that the temple was destroyed during the raid of Mukunda-sena, the King of Palpa who raided Kathmandu. "The victorious soldiers broke and disfigured the images of the gods, sent the Bhairava placed in front of Machchindranatha to their own country, Palpa and Butawal." Wright (1877:171) Rediscovery After which the temple was lost to time, the chariot festival must have been stopped. During the reign of Yaksha Malla some potters, while digging for clay, found an image of Lokeswara, which had been made by Gunakamadeva Raja, but which had been buried under the ruins of the temple that fell down in the time of the Thakuri Rajas. The image henseforth was named Yamaleswara, and the place where it was dug up was called Yamal (Today called Jamal)." Wright (1877:189) "The king, having seen the image, performed the rituals of renovation; took the image inside the city and established it by building a large temple." Bajracharya, Micheals (2016: 90) After which during the period of King Pratap Malla, he reintroduced the chariot festival of Sena Machchhindra. "Pratapa Malla, then rebuilt the chariot of Lokesvara, the white Matsyendra, according to tradition. He had Lokesvara placed on the chariot and initiated an annual procession that moved the chariot around the city." Bajracharya, Micheals (2016: 106) It is believed that the deity was later shifted from Hambal Monastery, Yamala (Jamal) to Ket Tol (Jana Bahal), during the process of building the Rani Pokhari by King Pratapa Malla in 1670 AD. The Procession The chariot procession is marked for Chaituya Dashain, for which the chariot is building process is commenced a week prior. A group of traditional builders with the help of volunteers build the 4 storied chariot shaped in Shikhara architecture. The chariot is to various parts of the inner city( Old city) of Kathmandu. It is said that the procession must be completed before the full moon, for which the chariot is pulled within 3 days and on the third day a special puja is conducted and the image Jana Baha Dyo is taken back to the temple at Jana Bahal. The chariot is makes it’s way from Durbar Marg to Bhotahity and rests in Asan on the first day. After which it is pulled to Ket Tol, Indra Chowk, and rests in Hanuman Dhoka. On the final day it makes its way through Basantapur Durbar Square, Jasidega and circles the mother tree three times in Lagan. The festival since time and milennia has been a way for the community to come together in merry celebration. Revellers rejoice in pulling the chariot and members of the community place offerings and prayers to Seto Matysendranath as it makes its way to their community. A tradition more than 300 years old still finds a heart in the modern city of Kathmandu, and seeing the next generation take interest in preserving their tradition by participating in the endeavours makes one quaint that it shall be around for more years to come.
Most underrated travel destinations in Nepal Part 2 Aasma Aryal
Nepal is a country known worldwide for its picturesque mountains, diverse wildlife and abundant natural treasures. There is so much to explore and visit in Nepal but because advertisements have not reached to us, we are unknown about it.
The Phulchowki Hill Station
Phulchowki is located to the south of the capital and is considered to be the highest hill station. Phulchowki is not only of the best places to visit in Nepal but it is also easily accessible viewpoints. This station can be best for bird-watching. Many hikers are involved in climbing the Phulchowki hill and it is considered one of the naturally rich hikes around the Kathmandu Valley. You can also pass by Nepal’s National Botanical Garden at Godavari along the way to the hill station.
You get breathtaking scenic views of the Kathmandu Valley. You can view the Annapurna range and Mount Gaurishankar to the east from the station as well. It is a trip to remember and you can reach there only within a few hours from the city.
Dhulikhel
Dhulikhel is located in Kavrepalanchowk district of Nepal and it is 30km away from Kathmandu valley. It serves to be home to people of various ethnic groups like Newars, Chettri, Tamang, and Dalit.
Dhulikhel has attractions that are rich in culture, has many historical elements and has magnificent views of the Himalayas. It is an important tourist destination and hiking is also quite popular. You can catch a glimpse of mountains like Mount Annapurna, Mt. Langtang, Ganesh Himal, Mt. Lhotse, Mt. Gaurishanker etc.
Dhulikhel is home to 72 species of birds and provides an opportunity to catch sight of our favorite bird.
The Dhorpatan Hunting Reserve
Dhorpatan Hunting Reserve is the only hunting reserve in Nepal. If you are up for a hunting game, this reserve is the place for you. This can be the best place to find the Blue Sheep. It consists of a landscape with grassy forests and the higher-elevations of the reserve can be covered in snow all year round.
Rara Lake
This is the biggest lake situated within the borders of Nepal, which lies at an altitude of 2,990 m above sea level and covers an area of 10.8 square kilometers is. Rara National Park surrounds the lake on all sides. This park was established in order preserve the beauty of the lake. The park is also used for the protection of unique flora along with the rare and vulnerable species found around the lake. The trek to Rara has been a popular destination for many trekkers. Rara Lake which was aesthetically described by GORP founder Bill Greer as, ‘’a shimmering blue jewel set in a ring of snowy peaks.’’
Janakpur, The Birth place of Sita
Janakpur is the most popular destinations of Nepal if you want to visit a religious place with great cultural importance. As Janakpur is the birthplace of Lady Sita, it is an important pilgrimage site for Hindus all over the world. Janakpur is also famous for architecturally magnificent ‘Janaki Mandir.’
Panch Pokhari
Panch Pokhari is Nepali for ‘five lakes.’ It lies at the base of Jungal Himal and is considered to have a lot of religious significance. If you want to reach Panch Pokhari, you can to trek for about 12 days. The trek to these five holy lakes is through the pathway of the untouched traditional villages with the presence of spectacular Himalayan landscapes. The trek can offer perfect mountain views with authentic adventure along the way. The lakes are said to be sacred to both Buddhist and Hindu people.
The Gorakhnath Cave in Gorkha
The Gorakhnath Cave is said to be the home of the Gorakhnath Baba. This baba is a sage and who according to legends made a prediction of King Prithvi Narayan Shah unifying Nepal. There is also a belief that Gorkha got its name from this particular holy sage. This site is an important site for the Hindus all around the world. The followers of Hindu religion from different parts of Nepal and from different parts of the world come to visit Gorakhnath. The exact location of thia cave is situated ten meters below the southern side of the Royal Palace of Gorkha.
A journey through Rato Machindranath Jatra reveals how deeply tradition and community are connected in Kathmandu Valley.